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God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

In His incarnation, the Son of God assumed a complete human nature – body, soul, mind, and will – into personal union with Himself. He did not assume a distinct human person, since He is already a divine person, but rather He gave personhood to the human nature that He assumed. As a human, Jesus experienced all the ordinary, non-sinful limitations of humanity. He grew and developed. He experienced hunger, thirst, weariness, and the full range of human emotions. His humanity was as integral to His saving work as His divinity. As the true human, the last Adam, He lived out obedience to God through our common humanity as our representative and substitute: through His life, death, and resurrection, He merits salvation for all who are united to Him by faith. As a human, He also serves as our example, providing a model for true human obedience (Luke Stamps).
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There must be a dread about the minister; one which works in such a way as to render him wholly dependent upon the Spirit of God to communicate the Word of God through him by means of his message. There must be a complete reliance on God and an utter destitute of self, or the pulpit is nothing more than an exercise in futility. If a preacher does not see this, then he is no preacher. If a preacher does not live this, he is not called to preach. Butterflies before preaching a sermon is not a warrant for understanding the weightiness of the task at hand. You can get butterflies before you speak at a bar-b-que. There must be a day-to-day cry from the closet of the preacher to the throne room of heaven, a besieging of heaven with a holy fervor that this man knows he is unable to bring any good to the people lest God is with him.
C. Matthew McMahon