[The Bible] will lead us into all truth. It will deliver us from the fermenting errors of the day. It will save us from the intellectual dreams of a vain philosophy, from the morally corrupted taste of a sensational literature, from the superficially attractive novelties of spiritual mysticism, from the pretentious sentimentalisms of men who soar above all creeds and abhor the name of “law,” from Broad Church-ism, and High Church-ism, and no Church-ism. It will lead us into light and love, into liberty and unity, imparting strength and gladness.

Horatius Bonar

CATEGORY	CUISINE	TAG	YIELD
Eggs, Vegetables			1	Servings

INGREDIENTS

2	lb	Potatoes, peeled (about 4)
1		Egg
2	tb	Flour
1/2	ts	Salt
		Ground pepper to taste
2	oz	Smoked salmon, minced
1	c	Green onion, chopped
3	tb	Vegetable oil

INSTRUCTIONS

Smoked Salmon Latkes
General Info: Preheat oven to 450&deg;
Instructions:
1.Grate potatoes, and using hands squeeze out as much juice as possible.
2.Place potatoes in a large mixing bowl, add edd, flour salt and pepper;
stir well.
3.Add smoked salmon and grenn onions, stir to combine
4.Pour 1 Tbs. oil into a large oven proof baking dish with shallow sides;
spread oil over bottom.
5.Drop large tablespoonfuls of the potato mixture 1/2 inch apart into
greased dish, flatten slightly.
6.Bake in oven for about 8 minutes or until latkes are golden brown.
7.Repeat until all potato mixture is used.
Posted to FOODWINE Digest 14 Jan 97, by Lara Fulton <tmars@INTERLOG.COM> on
Tue, 14 Jan 1997.

A Message from our Provider:

“Plan ahead — It wasn’t raining when Noah built the ark.”

A steady diet of performances by soloists or even choirs can have the unintended effect of undermining the corporate, participative nature of our musical worship. People can gradually come to think of worship in terms of passive observation, which we do not see modeled in the Bible. Such a diet may also begin to blur the line between worship and entertainment, especially in a television-sopped culture like ours, where one of our most insidious expectations is to be always entertained. Of course, this blurring is hardly ever intended. But over time, separating the “performers” from “the rest of the congregation” can subtly shift the focus of our attention from God to the musicians and their talent – a shift that is frequently revealed by applause at the end of some performance pieces. Who is the beneficiary of such applause? (Mark Dever and Paul Alexander).

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