The fear of the Lord is: a choice (Pr 1:29), the principle part of knowledge (Pr 1:7), to hate evil (Pr 8:13), not to envy sinners (Pr 23:17), his treasure (Isa 33:6). The benefits of fearing the Lord: strong confidence (Pr 14:26), fountain of life (Pr 14:27), instruction of wisdom (Pr 15:33), tends to life (Pr 19:23), satisfaction (Pr 19:23), protection (Pr 19:23), riches, honor, life (Pr 22:4), God’s covenant revealed (Ps 25:12-14) and increased trust in God; no fear (Ps 112:1,7,8).

Sherry Allchin

CATEGORY	CUISINE	TAG	YIELD
Eggs		Cake	1	Servings

INGREDIENTS

1		(18.5-oz) yellow cake mix (up to)
4	lg	Eggs
1/2	c	Sugar
2/3	c	Oil
1	c	Apricot nectar
1 1/2		Lemons; juice of

INSTRUCTIONS

In large mixing bowl, combine cake mix, sugar, oil, nectar and lemon juice.
Add eggs, one at a time. Beat 2 minutes at medium speed. Pour into greased
bundt pan and bake at 325 for 1 hour.
MRS DENNIS STORY (EDWYNNE)
MARVELL, AR
From the book <High Cotton Cookin'>, Marvell Academy Mothers Assn, Marvell,
AR  72366, ISBN 0-918544-14-9, downloaded from Glen's MM Recipe Archive,
http://www.erols.com/hosey.

A Message from our Provider:

“Some people look down on others because they don’t look UP to God.”

The first [caveat] is concerning the matter which we hear, “Take heed what you hear,” (Mark 4:24). We must hear nothing with approval except what we know to be the word of God. We must, therefore, be well acquainted with the Scriptures ourselves, and by them test the things which we hear, whether they are the word of God or not, as the men of Berea did, Acts 17:11. The second caveat is concerning the manner of hearing, “Take heed how you hear,” (Luke 18:18). That which we know to be grounded upon the Scriptures we must receive, “not as the word of men, but, as it is in truth, the word of God,” (1 Thess. 2:13). We must with reverence attend to it; we must in our hearts believe, and we must in our lives obey it.

William Gouge

[Providence] insists that everything (yes, everything) that happens does so because God wills it to happen, wills it to happen before it happens, wills it to happen in the way that it happens. Such a view signals immediately that history is not arbitrary or fortuitous; neither is it “simple determinism,” “Que Sera, Sera” or, “whatever will be, will be,” as though our own choices and involvement have no relevance whatsoever, a fatalistic view more reflective of Islam than biblical Christianity.

Derek Thomas