CATEGORY	CUISINE	TAG	YIELD
Eggs, Dairy		Cakes	1	Servings

INGREDIENTS

6		Eggs; separated
1	tb	Grated Orange Peel
1/2	c	Orange Juice
1 1/2	c	Sugar
1/4	ts	Salt
1 1/3	c	Sifted Cake Flour
1	ts	Cream Of Tartar
1/3	c	Butter; or oleo
2	ts	Grated Orange Peel
4	c	Sifted Confectioners Sugar
1 1/2	ts	Vanilla
2	tb	Orange Juice; to taste

INSTRUCTIONS

ORANGE FROSTING
Beat egg yolks until thick and lemon-colored.  Add peel and juice. Beat
until very thick.  Gradually beat in 1 cup of sugar and the salt. Carefully
fold in flour.  Beat egg whites until foamy; add cream of tartar; beat
until soft peaks form.  Thoroughly fold whites into yolk mixture. Bake in
ungreased 10-inch tube pan at 325 deg. about 55 minutes or until done.
Invert pan; cool and frost.
Cream butter; gradually add about half the sugar, blending well.  Beat in
vanilla.  Gradually beat in remaining sugar.  Add enough orange juice to
make of spreading consistency.
Posted to MC-Recipe Digest V1 #201
Date: Thu, 15 Aug 1996 19:22:52 -0400
From: Eileen & Bob Holze <beck4@asan.com>
NOTES : Here's a recipe for Orange Sponge Cake, which would be very
similar to Orange Chiffon Cake.

A Message from our Provider:

“Exercise daily — walk with the Lord.”

Arguments in Favor of Euthanasia: 1. Personhood – The argument is simple: someone in an irreversible coma is no longer a person but only a biological organism. The distinction is often made between a person’s biological life, or physical existence, and one’s biographical life, or the aspects of one’s life that make it meaningful. One’s biographical life is the sum total of one's goals, desires, dreams, plans, accomplishments and relationships. Medical science has made it possible to retain one’s biological life after having lost one’s biographical life. Thus the individual exists only as a body, having lost the essence of what it is that makes him/her a person. Hence it is not murder to terminate what remains of one’s mere biological existence. 2. Quality of Life – In cases of unrelenting and unrelievable suffering where there is no reasonable hope of improvement, life ceases to be worth living. In such cases, an individual or his/her family ought to be free to say “enough is enough” and put an end to such incessant misery. No one should be compelled to live a life that they no longer regard as life worth living. 3. Mercy – We extend mercy to animals when we put them out of their misery. Why should we be less merciful to humans? 4. Utilitarian concerns – Most people cannot afford to underwrite the expense of keeping a terminally ill or comatose person alive. To do so places an unfair burden on other members of the family. Why should tax dollars and precious hospital space and technology be expended to perpetuate the life of someone who will never function in society again when there are other, potentially productive people, who cannot receive proper care?

Sam Storms