CATEGORY	CUISINE	TAG	YIELD
			1	servings

INGREDIENTS

6		Aubergines
1		Onion
2		Tomatoes
3		Green chiles
1	sm	Cup vinegar
		Oil for frying
		Seasoning

INSTRUCTIONS

Recipes from "A taste of Mauritius" - Paul Jones & Barry Andrews ISBN
0 333 34005 1
Deep fry the aubergines whole and then remove the skins. Clean and
slice the onion finely. Liquidize or crush the aubergines and chile.
Heat some oil in a pan and fry the onion until soft but not brown.
Remove skin from tomatoes and slice in half, remove seeds. Slice
tomatoes into fine strips. Add onion to aubergine mix. Add tomatoes
and vinegar. Mix well and season to taste.
Posted to CHILE-HEADS DIGEST by Peter Moss <pmoss@yoda.alt.za> on Dec
13, 1998, converted by MM_Buster v2.0l.

A Message from our Provider:

“If thankfulness does not move us to serve God, then we do not truly understand who our God is and what He has done in our behalf. Without gratitude for Christ’s sacrificial love, our duty will become nothing more than drudgery and our God nothing more than a dissatisfied boss. #Bryan Chapell”

I can remember when I was an undergraduate student, how enlightening it was to learn from William Temple that what the Bible means by sin is "self-centeredness." Let me tell you how Temple puts it in his great little book, Christianity in the Social Order. He says, "I am the center of the world I see. And where the horizon is depends on where I stand. Education may make my self-centeredness less disastrous by broadening my horizon of vision. It's like a man climbing a tower who sees further in terms of physical vision while remaining himself the center and the standard of reference. I am the center of the world I see." That's what the Bible means by sin. Luther talks about man curved in on himself. Malcolm Muggeridge talks about the dark little dungeon of my own ego. That is sin, a twist of self-centeredness that has us imprisoned. But God's order is that we love him with all our being, and then that we love our neighbor and put ourselves last. Sin is the reversal of the order.

John Stott