To love this God means, among many other things, that we will be hungry to get to know Him better; conversely, in learning His words and ways, His attributes and His glory, what He loves and what He hates, we will find that our understanding of what it means to love God, what it means to love enemies, what it means to love brothers and sisters in Christ, will all be progressively modified and enriched. Precisely because, as created, dependent, and redeemed creatures, we are called to love our Creator, our Sovereign, our Redeemer with heart and soul and strength and mind, we will be firmly led to think robustly about what He is like, how He views evil, what rights and responsibilities He gives to the state in a fallen world, His role both in making peace and in judgment, and, above all, His commitment to His own glory as God.

D.A. Carson

CATEGORY	CUISINE	TAG	YIELD
Eggs, Dairy	Greek	Ready stead, Emp	2	servings

INGREDIENTS

		Sunflower oil for deep frying
1	md	Head broccoli
2		Eggs
125	g	Plain flour
175	ml	Milk
		Salt and pepper
150	ml	Greek yoghurt
1	tb	Fresh mint; chopped

INSTRUCTIONS

1 Heat a medium pan a third full of sunflower oil then break the
broccoli into florets.
2 To make the batter: Whisk together the eggs, flour, milk and
seasoning until smooth. Dip the florets in the batter and fry until
golden.
3 For the dip: Pour the yoghurt into a bowl and stir through the mint.
Converted by MC_Buster.
Per serving: 207 Calories (kcal); 8g Total Fat; (33% calories from
fat); 18g Protein; 21g Carbohydrate; 199mg Cholesterol; 183mg Sodium
Food Exchanges: 0 Grain(Starch); 1 Lean Meat; 3 Vegetable; 0 Fruit; 1
Fat; 0 Other Carbohydrates
Converted by MM_Buster v2.0n.

A Message from our Provider:

“Jesus: add a whole new dimension to your life”

Seven Important Facts concerning the Virgin Birth of Jesus: 1. The virgin birth was not a demonstrable event. I.e., it was not the sort of miracle that was subject to empirical investigation and proof (as were, for example, the resurrection and the healing of Acts 3-4). We either believe the virgin birth or not based upon our belief in the reality of the supernatural and the integrity of Scripture. 2. The virgin birth was not the beginning of the Son of God. The Son of God was eternally pre-existent (cf. John 1:1; 8:58). The virgin birth is only the beginning of the God-man, Jesus. 3. The virgin birth does not entail a reduction or denial of the deity of Christ. There was not in the virgin birth a transformation of deity into humanity, as if to suggest that the second person of the Trinity has been transmuted into a man. God the Son did not cease to be God when he became a man. 4. The virgin birth does not entail a reduction or denial of the humanity of Christ. There are three ways of coming into being: born of man and woman (us), born of man but not woman (Eve), and born of neither man nor woman (Adam). All admit that we, as well as Adam and Eve, are all human. So why not then a fourth way of coming into being: born of woman but not man (Jesus). The New Testament provides overwhelming evidence both for the reality of the virgin birth and the full humanity of Jesus. 5. The virgin birth does not require us to believe in the immaculate conception of Mary (as proclaimed by Pope Pius IX on Dec. 8, 1854). The doctrine of the “immaculate conception” is the idea that Mary herself was conceived without sin. The RCC also teaches that “in consequence of a Special Privilege of Grace from God, Mary was free from every personal sin during her whole life” (Fundamentals of Catholic Dogma, p. 203). But there is not one word in the New Testament that remotely suggests Mary was conceived in a way different from any other human being. Furthermore, Mary herself confessed she was a sinner in need of a savior (Luke 1:47). 6. The virgin birth does not require us to believe in the perpetual virginity of Mary (as proclaimed by the Council of Trent in 1545-63). a. See Matthew 1:25. b. See Luke 2:7 where Jesus is described as her “first-born” son. If she had remained a virgin, would not Luke have described Jesus as her “only” son? c. Jesus’ half-brothers and half-sisters are mentioned in the New Testament (Mk. 3:31-35; 6:3; Lk. 8:19-21; Jn. 2:12; 7:1-5, 10; Ac. 1:14; 1 Cor. 9:5; Gal. 1:19). These were not, as the RCC claims, his cousins. Even if Mary did not have other children, this does not prove she remained a virgin all her life. d. This doctrine would also require us to believe in the perpetual virginity of Joseph! e. This idea is based on an ascetic, un-biblical view of sex, according to which sexual relations are defiling or demeaning. 7. The virgin birth does not elevate Mary to a place of worship and veneration. Note these unbiblical declarations of the RCC: “As no man goes to the father but by the son, so no one goes to Christ except through his mother” (Pope Leo XIII, 1953). “It is the will of God that we should have nothing which is not passed through the hands of Mary” (Pope Pius XII, 1953).

Sam Storms