Hell is real, but God has provided salvation from Hell through Christ. God in His love warned us about hell and did so in the most serious of words. God is not cruel, He is love. If anything we are cruel when we believe this and fail to tell others about the hope they can have in Jesus. Therefore the Christian gospel maintains that today “the day of salvation” is now (2 Cor. 6:2), during this lifetime. Embrace Jesus as your Lord and Savior from hell, because once you die, the grace of God is no longer extended, only God’s justice against your unforgiven sin. And God’s justice will come with holy and righteous severity.

Randy Smith

CATEGORY	CUISINE	TAG	YIELD
Meats, Dairy, Grains	Indian	Soups, Historic	8	Servings

INGREDIENTS

1	qt	Chicken or veal stock
1	c	Heavy cream
1	lb	Pure peanut butter
		PORTERFIELD, James D.
		Dining by Rail
	6	March 1999

INSTRUCTIONS

In small saucepan over medium-low heat, warm peanut butter.
Meanwhile, heat stock in the 2-quart saucepan.  Add warmed peanut
butter to the stock, whisk until smooth, and let simmer gently for an
hour. Heat cream and add to soup, using a whisk to mix thoroughly.
Courtesy of The Seaboard Air Line Railway
MM Format by John Hartman Indianapolis, IN
Posted to MM-Recipes Digest V4 #9 by hartman@indy.net on Mar 06, 1999

A Message from our Provider:

“God cares”

Our self-abnegation is thus not for our own sake but for the sake of others. And thus it is not to mere self-denial that Christ calls us but specifically to self-sacrifice, not to unselfing ourselves but to unselfishing ourselves. Self-denial for its own sake is in its very nature ascetic, monkish. It concentrates our whole attention on self—self-knowledge, self-control - and can therefore eventuate in nothing other than the very apotheosis of selfishness. At best it succeeds only in subjecting the outer self to the inner self or the lower self to the higher self, and only the more surely falls into the slough of self-seeking, that it partially conceals the selfishness of its goal by refining its ideal of self and excluding its grosser and more outward elements. Self-denial, then, drives to the cloister, narrows and contracts the soul, murders within us all innocent desires, dries up all the springs of sympathy, and nurses and coddles our self-importance until we grow so great in our own esteem as to be careless of the trials and sufferings, the joys and aspirations, the strivings and failures and successes of our fellow-men. Self-denial, thus understood, will make us cold, hard, unsympathetic—proud, arrogant, self-esteeming—fanatical, overbearing, cruel. It may make monks and Stoics, it cannot make Christians.

B.B. Warfield