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Consider carefully the following evidence that the redemption accomplished through Christ’s resurrection determined the day for Christian worship: 1. Jesus Christ arose on the first day of the week (Matt. 28:1). He entered into his rest from labor, not on Saturday (the seventh day), but on Sunday (the first day of the week). As Jesus entered into his rest on the first day, so he encourages us to begin the week by resting in the confidence that He will provide for all our needs for seven days with only six days of labor. 2. Jesus Christ appeared to His assembled disciples on the first day of the week, as well as to Mary and to the two disciples on the road to Emmaus (John 20:10; Luke 24:13). By these appearances on the first day of the week, the resurrected Lord set a pattern for meeting with His disciples. They began expecting to meet with Him on the day of his resurrection, which is the first day of the week. 3. Jesus appeared to the assembled disciples one week later on the first day of the week, with doubting Thomas present this time (John 20:26). Already a new pattern of assembly for worship was emerging. God’s new covenant people were making it a habit to assemble together on the first day of the week, the day of Christ’s resurrection. Jesus honored these assemblies by appearing to the disciples at this time, and encouraged their faith in Him as the resurrected Lord. 4. The resurrected Christ poured out his Spirit on the assembled disciples exactly fifty days after the Sabbath of the Jewish Passover, which was the first day of the week (Acts 2:1; cf. Lev. 23:15–16). The word Pentecost means 'fifty,' referring to the fifty days after the Sabbath of the Passover. Forty-nine days would span seven Jewish Sabbaths or Saturdays, and the fiftieth day would then fall on a Sunday, the first day of the week. So it would appear that the outpouring of the Holy Spirit came on the first day of the week, when God’s new covenant people were assembled for worship. So the pattern would be established more firmly. Both the resurrection of Christ and the outpouring of the Spirit occurred on the first day of the week. 5. As Paul spread the gospel of Christ among Jews and Gentiles throughout the world, the first day of the week was used as the time for Christians to assemble for worship. In Greece, Paul and Luke assembled with the people of God to break bread and to hear the preaching of God’s word on the first day of the week (Acts 20:7). This was the day that the people of the new covenant assembled to hear God’s word. 6. Paul wrote to the Christians in Corinth to establish the pattern for their presenting of offerings for the service of the Lord. He ordered the Christians in Corinth to follow the pattern that had already been set with the churches in Galatia (1 Cor. 16:1). On the first day of every week they were to consecrate their offerings to the Lord (1 Cor. 16:2). This schedule for honoring the Lord had become the pattern for God’s people throughout the churches. The churches were not to present their offerings any time they wished. Rather, on the first day of each week, all the Corinthian Christians were to follow the pattern that had already been set among the Galatian churches. The first day of the week was the designated time for the presentation of offerings to the Lord.
O. Palmer Robertson

Is it possible that the biblical texts were ignorant about homosexual orientation and were thus prohibiting only “unnatural” homosexual practice by participants of heterosexual orientation? This would suggest that the practicing homosexuals in the Bible were involved in homosexuality against their natural inclinations. Yet the nature of sin is that people sin because they want to sin (James 1:13-15). It comes from our desires. No one is dragged into sin kicking and screaming. Homosexuality existed in biblical times because people enjoyed it; they were drawn to it by their own hearts (Mark 7:21-23). An artificial distinction between (sinful) homosexual practice and (justifiable) homosexual orientation contradicts the Scripture’s constant connection of desire, orientation and deed. If the deed was prohibited in Scripture, the desire was too.
Edward Welch

Braised Beef With Brandy And Mustard

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CATEGORY CUISINE TAG YIELD
Meats, Grains Dutch Meats 4 Servings

INGREDIENTS

1 T Olive oil
1 1/4 lb Bottom round steak
Trimmed of fat and membrane
1/2 c Brandy
2 c Beef stock
2 T Coarse-grained mustard
2 T Dijon mustard
4 Shallots, peeled
Thinly sliced
4 Sun-dried tomatoes
not oil-packed
Cut into slivers
3 Garlic clove, s
Peeled, thinly sliced
6 Juniper berries
1 Bay leaf
Black pepper to taste

INSTRUCTIONS

Preheat oven to 325 F.  In a Dutch oven or deep skillet, heat oil over
medium heat. Add meat  and brown on all sides. Transfer to a plate
lined with paper towels  and drain off all the pat in the pan. Return
the pan to the heat and  immediately add brandy, stirring to scrape up
any browned bits in the  bottom. Cook until the brandy is reduced to a
syrupy glaze. Stir in  stock, mustards, shallots, sun-dried tomatoes,
garlic, juniper  berries, and bay leaf and bring to a boil. Return the
meat to the  pan, cover tightly and place in the oven. Bake, turning
the meat  every 30 min, for 1 1/2-2 hours, or until very tender. Remove
bay  leaf and season the sauce with pepper. Cut the meat into thin
slices,  arrange on a platter, and spoon the sauce over.  eating Well
Recipe Rescue Cookbook ISBN 1-884943-01-2 pg 136

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Nutrition (calculated from recipe ingredients)
----------------------------------------------
Calories: 678
Calories From Fat: 151
Total Fat: 16.9g
Cholesterol: 85.5mg
Sodium: 1216.1mg
Potassium: 1562.5mg
Carbohydrates: 77.6g
Fiber: 13.3g
Sugar: 34.8g
Protein: 43.7g


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