We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

Scripture tells us that the state of an unconverted man is this: he sees no great felicity in the love and communion of God in the life to come, which may draw his heart thither from this present world; but he lives to his carnal self, or to the flesh; and the main bent of his life is, that it may go well with him on earth; and that religion which he has is but a little by the by, lest he should be damned when he can keep the world no longer; so that the world and the flesh are highest in his esteem, and nearest to his heart, and God and glory stand below them, and all their service of God is but a giving him that which the world and flesh can spare. This is the case of every unconverted man; and all who are in this case are in a state of misery.
Richard Baxter

Bible Reading: JUN11: Psalms 4-9

JUNE 11

Psalm 4 is an evening prayer. David is retiring to sleep in
the bosom of God. He is confident that the Lord will hear when he
calls upon Him (verse 3); he stresses the fact that we should put
our trust in the Lord (verse 5); he thanks the Lord for the gladness
that is in his heart (verse 7); and for the peace of mind that comes
from knowing God (verse 8).

Psalm 5 is an evening prayer. David is beset by treacherous
enemies and prays and shouts for joy in the confidence that God will
protect him. David must have had many enemies, for he refers to them
over and over again. Many of the most magnificent Psalms were born
of David’s troubles.

Psalm 6 is the first of the Penitential Psalms and is the
cry of a broken heart. This Psalm was perhaps occasioned by David’s
sin with Bathsheba and records a time of sickness, bitter grief,
tears, humiliation, shame, and reproach by David’s enemies.

Psalm 7 is another prayer for protection, as David is in
grave danger. In verse 3 David avows his own righteousness. Cush,
the Benjamite, could have been one of Saul’s officers in pursuit of
David.

When a Psalm is quoted in the New Testament and applied to
Christ, it is known as a Messianic Psalm. Psalm 8 is applied to
Christ in several places in the New Testament (Matthew 21:16;
Hebrews 2:6-9; I Corinthians 15:27; and Ephesians 1:22). As Son of
man, Christ appears in humiliation, a little lower than the angels,
to taste death for every man, and is now crowned with glory and
honor (verses 1-5). Man was given dominion over creation, which was
lost by sin, and which is to be restored only by the second Adam
(Christ), verses 6-9.