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God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

It can be well argued that once the personality of the Spirit is established, the argument about His deity is over. The 'Spirit of God' who is said to be omnipresent (Ps 139:7), omniscient (1 Corinthians 2:10-11), and active in the very creation itself (Genesis 1:2; Psalm 104:30) hardly fits the description of some kind of lesser being. But the fact that this Spirit shares the one divine name with the Father and the Son (Matthew 28:19) makes His deity indisputable.
James White

This is the rock where we stand when the dark clouds gather and the floods lick at our feet: justification is by grace alone (not mixed with our merit), through faith alone (not mixed with our works) on the basis of Christ alone (not mingling his righteousness with ours), to the glory of God alone (not ours).
John Piper

FREE Online Haitian Creole. Oze Chapter 3:1-5.

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Oze 3

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3:1 ¶ Seyè a pale ak mwen ankò, li di m’ konsa: -Ale non, Oze! Al renmen yon fanm k’ap fè adiltè sou mari l’ ak yon lòt gason. Se pou ou renmen l’ menm jan mwen menm, Seyè a, mwen renmen pèp Izrayèl la, atout l’ap vire do ban mwen al jwenn lòt bondye, atout li renmen ofri gato rezen ba yo.

3:2 Se konsa, m’ al achte yon fanm k’ap fè adiltè, mwen peye kenz pyès ajan ak sèt barik lòj pou li.

3:3 Mwen di l’. -Ou pral rete avè m’ atò, machè! Ou pral sispann lage kò ou nan dezòd. Ou pa pral kouche ak ankenn gason. Mwen menm tou, mwen p’ap nan kouche avè ou.

3:4 Konsa tou, moun Izrayèl yo pral rete pase kèk tan san wa, san chèf, san fè ofrann bèt, san wòch lotèl, san plastwon pou prèt yo.

3:5 Apre sa, moun Izrayèl yo va tounen sou sa yo te fè a. Seyè a, Bondye yo a, va fè yo chache l’, y’a tounen vin jwenn David, wa yo a. Y’a gen krentif pou Seyè a. Apre sa, y’a toujou resevwa favè l’.