Page 43 Notice that the mind has something to do with discovering God’s moral will. Remember that under the New Covenant, the Law of God is written in our minds (Heb. 8:10). However, our minds need to be renewed. If we offer ourselves as a living sacrifice to the Lord, and we renew our minds, Paul says that we will know and approve the perfect will of God. As natural creatures, we have a certain way of thinking. We have a way of reasoning that we inherited from this world. The Lord’s thoughts are not man’s thoughts. In fact, they are directly opposed to the thinking of this present world. Yet as we renew our mind, we begin to think the way He thinks and our spiritual instincts become sharper. Our understanding and our judgment become shaped by the Lord’s mind. And His will becomes obvious to us. We become intuitively aware which actions are pleasing to Him and which are not. This is maturity. Again, I’m speaking of the moral will of God. Paul made mention of this process when he spoke to the Corinthians. He told them that because they were living like natural people in the world (unsaved people), they were spiritual babes and couldn’t understand the things of the Spirit. But the spiritually mature are those who are able to exercise spiritual discernment and judgment (1 Cor. 2:6-3:3). To put a finer point on it, instead of giving us orders and commands, the Lord desires for us to have a mind. ,Let this mind be
Every counselor knows that the way to put people together is not by taking them apart. Separation heats up desire that it shouldn’t, but cools concern that it ought not. The cooling that often occurs is due to a sense of relief from the previous problems, a false sense of peace that is interpreted (wrongly) as a solution to the problem. Nothing actually has been solved. But because of this temporary relief, it is very difficult to effect reconciliation. Often one (or both) of the parties says “I never had it so good” and is loathe to rock the boat. That peace will leave in time, but for some time can be so great a deterrent to reconciliation that it can destroy the prospects altogether. Separation is another means of running from problems instead of solving them God’s way. The first thing a Christian counselor must do, when dealing with separated persons, is to bring them back together again (at this point their great reluctance to return will be seen) so that he can help them to work on their problems in a context (marriage) where solution can be reached. Two people, under separate roofs, will find it nearly impossible to solve problems that occur when they are under the same roof. Separation, therefore, only widens gaps and deepens difficulties. Of course, very brief separations (a couple of hours, an overnight at a friend’s house) – where one doesn’t pack his/her bags and has no intention of leaving – may at times (when one is violent, confused, etc.) be desirable. But in such a case the brief separation is to avoid situations that destroy problem-solving and make communication impossible. The design (in contrast to extended separation, no matter what is said or thought to the contrary) is to make it possible to face and solve problems God’s way – not to avoid them.
Jay Adams