If Christ has died for me – ungodly as I am, without strength as I am – then I can no longer live in sin, but must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for his sake. How can I live in sin when He has died to save me from it?
C.H. Spurgeon

Spurgeon PS0701

Spurgeon PS0701

TITLE.–“_Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite_.” –“Shiggaion of David.” As far as we can gather from the observations of learned men, and from a comparison of this Psalm with the only other Shiggaion in the Word of God (#Hab 3|), this title seems to mean “variable songs,” with which also the idea of solace and pleasure is associated. Truly our life-psalm is composed of variable verses; one stanza rolls along with the sublime metre of triumph, but another limps with the broken rhythm of complaint. There is much bass in the saint’s music here below. Our experience is as variable as the weather in England.

From the title we learn the occasion of the composition of this song. It appears probable that Cush the Benjamite had accused David to Saul of treasonable conspiracy against his royal authority. This the king would be ready enough to credit, both from his jealousy of David, and from the relation which most probably existed between himself, the son of Kish, and this Cush, or Kish, the Benjamite. He who is near the throne can do more injury to a subject than an ordinary slanderer.

This may be called the _SONG OF THE SLANDERED SAINT_. Even this sorest of evils may furnish occasion for a Psalm. What a blessing would it be if we could turn even the most disastrous event into a theme for song, and so turn the tables upon our great enemy. Let us learn a lesson from Luther, who once said, “David made Psalms; we also will make Psalms, and sing them as well as we can to the honour of our Lord, and to spite and mock the devil.”

DIVISION.–In the first and second verses (#1,2) the danger is stated, and prayer offered. Then the Psalmist most solemnly allows his innocence (#3,4,5|). The Lord is pleaded with to arise to judgment (#6,7|). The Lord, sitting upon his throne, hears the renewed appeal of the Slandered Supplicant (#8,9|). The Lord clears his servant, and threatens the wicked (#10,11,12,13|). The slanderer is seen in vision bringing a curse upon his own head (#14,15,16|) while David retires from trial singing a hymn of praise to his righteous God. We have here a noble sermon upon that text: “No weapon that is formed against thee shall prosper, and every tongue that riseth against thee in judgment thou shalt condemn.”

EXPOSITION.

David appears before God to plead with him against the Accuser, who had charged him with treason and treachery. The case is here opened with an avowal of confidence in God. Whatever may be the emergency of our condition we shall never find it amiss to retain our reliance upon our God. “_O Lord my God_,” mine by a special covenant, sealed by Jesus’ blood, and ratified in my own soul by a sense of union to thee; “_in thee_,” and in thee only, “_do I put my trust_,” even now in my sore distress. I shake, but my rock moves not. It is never right to distrust God, and never vain to trust him. And now, with both divine relationship and holy trust to strengthen him, David utters the burden of his desire–“_save me from all them that persecute me_.” His pursuers were very many, and any one of them cruel enough to devour him; he cries, therefore, for salvation from them _all_. We should never think our prayers complete until we _ask for_ preservation from _all_ sin, and all enemies. “_And deliver me_,” extricate me from their snares, acquit me of their accusations, give a true and just deliverance in this trial of my injured character. See how clearly his case is stated; let us see to it, that we know what we would have when we are come to the throne of mercy. Pause a little while before you pray, that you may not offer the sacrifice of fools. Get a distinct idea of your need, and then you can pray with the more fluency of fervency.

“_Lest he tear my soul_.” Here is the plea of fear co-working with the plea of faith. There was one among David’s foes mightier than the rest, who had both dignity, strength, and ferocity, and was, therefore, “_like a lion_.” From this foe he urgently seeks deliverance. Perhaps this was Saul, his royal enemy; but in our own case there is one who goes about like a lion, seeking whom he may devour, concerning whom we should ever cry, “_Deliver us from the Evil One_.” Notice the vigour of the description–“_rending it in pieces, while there is none to deliver_.” It is a picture from the shepherd-life of David. When the fierce lion had pounced upon the defenceless lamb, and had made it his prey, he would rend the victim in pieces, break all the bones, and devour all, because no shepherd was near to protect the lamb or rescue it from the ravenous beast. This is a soul-moving portrait of a saint delivered over to the will of Satan. This will make the bowels of Jehovah yearn. A father cannot be silent when a child is in such peril. No, he will not endure the thought of his darling in the jaws of a lion, he will arise and deliver his persecuted one. Our God is very pitiful, and he will surely rescue his people from so desperate a destruction. It will be well for us here to remember that this is a description of the danger to which the Psalmist was exposed from slanderous tongues. Verily this is not an overdrawn picture, for the wounds of a sword will heal, but the wounds of the tongue cut deeper than the flesh, and are not soon cured. Slander leaves a slur, even if it be wholly disproved. Common fame, although notoriously a common liar, has very many believers. Once let an ill word get into men’s mouths, and it is not easy to get it fully out again. The Italians say that good repute is like the cypress, once cut, it never puts forth leaf again; this is not true if our character be cut by a stranger’s hand, but even then it will not soon regain its former verdure. Oh, ’tis a meanness most detestable to stab a good man in his reputation, but diabolical hatred observes no nobility in its mode of warfare. We must be ready for this trial, for it will surely come upon us. If God was slandered in Eden, we shall surely be maligned in this land of sinners. Gird up your loins, ye children of the resurrection, for this very trial awaits you all.

EXPLANATORY NOTES AND QUAINT SAYINGS.

Title.–“Shiggaion,” though some have attempted to fix on it a reference to the moral aspect of the world as depicted in this Psalm, is in all probability to be taken as expressing the _nature of the composition_. It conveys the idea of something _erratic_ (_sh