To love this God means, among many other things, that we will be hungry to get to know Him better; conversely, in learning His words and ways, His attributes and His glory, what He loves and what He hates, we will find that our understanding of what it means to love God, what it means to love enemies, what it means to love brothers and sisters in Christ, will all be progressively modified and enriched. Precisely because, as created, dependent, and redeemed creatures, we are called to love our Creator, our Sovereign, our Redeemer with heart and soul and strength and mind, we will be firmly led to think robustly about what He is like, how He views evil, what rights and responsibilities He gives to the state in a fallen world, His role both in making peace and in judgment, and, above all, His commitment to His own glory as God.
D.A. Carson

Spurgeon PS1710

Spurgeon PS1710

EXPOSITION.

“_They are inclosed in their own fat_.” Luxury and gluttony beget vain-glorious fatness of heart, which shuts up its gates against all compassionate emotions and reasonable judgments. The old proverb says that full bellies make empty skulls, and it is yet more true that they frequently make empty hearts. The rankest weeds grow out of the fattest soil. Riches and self-indulgence are the fuel upon which some sins feed their flames. Pride and fulness of bread were Sodom’s twin sins. (#Eze 16:49|) Fed hawks forget their masters; and the moon at its fullest is furthest from the sun. Eglon was a notable instance that a well-fed corporation is no security to life, when a sharp message comes from God, addressed to the inward vitals of the body. “_With their mouth they speak proudly_.” He who adores himself will have no heart to adore the Lord. Full of selfish pleasure within his heart, the wicked man fills his mouth with boastful and arrogant expressions. Prosperity and vanity often lodge together. Woe to the fed ox when it bellows at its owner, the poleaxe is not far off.

EXPLANATORY NOTES AND QUAINT SAYINGS.

Verse 10.–“_They are inclosed in their own fat_,” or _their fat has inclosed them_; either their eyes, that they can hardly see out of them, or their hearts, so that they are stupid and senseless, and devoid of the fear of God; the phrase is expressive of the multitude of their wealth, and increase of power, by which they were swelled with pride and vanity, and neither feared God nor regarded man; so the Targum paraphrases it, “their riches are multiplied, their fat covers them.”–^John Gill.

Verse 10.–“_They are inclosed in their own fat_.” Their worldly prosperity puffeth them up, and makes them insensible and obdurate against all reason and just fear; and the Scripture doth use this term of a fattened heart in this sense, because that the fat of man hath no feeling in it, and those that are very fat are less subject to the passion of fear.–^John Diodati.

Verse 10.–“_They are inclosed in their own fat_.” To say a man is fat, often means he is very proud. Of one who speaks pompously it is said, “What can we do? _tassi kullap inal_,” that is, “from the fat of his flesh he declares himself.” “Oh, the fat of his mouth! how largely he talks!” “Take care, fellow! or I will restrain the fat of thy mouth.”–^J. Roberts, in “Oriental Illustrations:” 1844.