We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

In what way shall we attain to this settled happiness of soul? How shall we learn to enjoy God? How shall we obtain such an all-sufficient soul-satisfying portion in Him as shall enable us to let go the things this world as vain and worthless in comparison? I answer, this happiness is to be obtained through the study of Holy Scriptures. God has therein revealed Himself unto us in the face of Jesus Christ.
George Muller

God altereth not His plans; why should He? He is Almighty, and therefore can perform His pleasure. Why should He? He is the All-wise, and therefore cannot have planned wrongly. Why should He? He is the everlasting God, and therefore cannot die before His plan is accomplished. Why should He change? Ye worthless atoms of earth, ephemera of a day, ye creeping insects upon this bay-leaf of existence, ye may change your plans, but He shall never, never change His.
C.H. Spurgeon

Pope Joan

Pope Joan

POPE JOAN

Editor’s Note: There has for centuries been a controversy raging about the occupancy of the “see of Peter” by a female. The following article was copied from information received in a publication by The Protestant Alliance, 77 Ampthill Rd., Flitwick, Bedford MK45 1BD, England.

“Tradition gives the title of John VIII to the female Pope, commonly called Pope Joan. She is said to have been of English parentage, born at Mayence. The date of her succession is stated to be A.D. 855, and she reigned 2 years, 5 months and 4 days.

“At an early age she assumed the male garb, and entered a monastery. Still under disguise, she went to Rome, where she gained distinction by her secular and theological lectures. She was elected Pope on the death of Leo IV. During a solemn procession she was delivered of a child and expired. A statue was erected on the spot to commemorate, or, as some say, to excite abhorrence of the act.

“Emmanuel Rhoidis, a Greek, has undertaken the task of proving the existence of a female pope, passing under the title of John VIII. A translation of this is now, for the first time, presented to the English reader.” [Ed. note: From POPE JOAN by Rhoidis, translated by Lawrence Durrell. “Platina, secretary to a reigning pope and Vatican librarian, felt bound to include Pope Joan in the canon of the popes (John VIII).”]

“The reality of the existence and reign, as head of the Roman church, of a female pope has been chronicled and maintained by a phalanx of Papal champions, cardinals, bishops, priests, historians and even by officials of the Papal Court. The following are some of the leading members of the Roman church, among others, who have related the history as a fact: Anastasius, librarian of Leo IX (A.D. 1049), Marianus Scotus the learned theologian at the end of the 10th century; Siegbert, the Annalist, who lived about the same period; Bishop Othon, the Dominican, brother-in-law of the Emporer Conrad III; Martinus Polonus, Penitentiary to Popes John XX and Nicholas III (A.D. 1277) and Almeric D’Auger, who dedicated his work NOMENCLATURE CHRONIQUE DES EVEQUES DE ROME to Pope Urban V (A.D. 1562)

“THE NEUREMBERG CHRONICLE, which bears the date 1493, and is deposited at Cologne, not only records her succession as a fact, but actually gives what purports to be her portrait.

“Dr. Dollinger, then a true and loyal member of the Roman Church admits that “in the 15th century hardly any more doubt about her shows itself. Quite at the beginning of the century, a bust of Pope Joan was placed in the Cathedral of Sienna, along with the busts of other Popes, and no one took offence at it. It was not till two centuries later that, at the pressing demand of Clement VIII (about A.D. 1602) Joan was metamorphised into Pope Zacharias.” (FABLES RESPECTING THE POPES OF THE MIDDLE AGES, authorized English translation, 1871; page 30).

“The fact of the bust of Pope Joan existing for a long period `placed’ between Leo IV and Benedict III in the Cathedral of Sienna is beyond denial. There is remained for upwards of two centuries.”

Reference books:

HISTORY OF THE POPES HISTORY OF THE REFORMATION, J.H. Merle D’Auibigne, page 56 ECUMENISM AND ROMANISM, Peter Doeswyck, pages 59,60 MEDIAEVIL ITALY, H.B. Cotterill, page 392. BOWER’S HISTORY OF THE POPES, Bower, Vol. I, page 226. HISTORY OF THE ROMAN PONTIFFS, Pope Anastasius, page 128.