Kent and Barbara Hughes suggest the following to built family affection: 1. “The best possible foundation for building affection: love for God…We are able to love God and others through the reception of God’s love. Loving God is what makes other loves endure. This discipline, the day-to-day empowerment to live out this love for people who aren’t always “lovable,” is what fosters the ongoing growth of affection.” 2. “It is essential, then, if a family is to develop the bonds of affection, that the children have the assurance of their parents’ love for one another.” 3. “An obvious place to enhance family affection is at the dinner table. That is the single best daily opportunity families have for all gathering together…We encourage you never to surrender that choice time, for it is an unsurpassed opportunity to build family life.” 4. “Family vacations were at the heart of building the Hughes clan’s affections…we made disciplined investment in family vacations…Sometimes brief, spontaneous mini-vacations can (also) have important results in developing family unity and affection.” 5. “Mutual interests builds affection…Wise parents know this and look for a common interest or adopt their children’s interests as their own.” 6. “Families that learn to appreciate their points of uniqueness and to chuckle at their idiosyncrasies pull together in affection rather than apart in irritation.” 7. “The home is the place to be sentimental, corny, even weird for the sake of affection.” 8. “Wise parents who wish to enhance familial bonds will do their best to keep up the communication with grandparents and spent time with them if possible. Few things can be more elevating to family than loving affection extended across generations.” (Kent and Barbara Hughes).
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The Two Covenant Theory

The Two Covenant Theory The Two Covenant Theory by Dr. Michael Schiffman Some people have said that Jewish people already have a

covenant with God and do not need Yeshua because they have the Law of Moses. This idea, known as the “Two Covenant Theory,” teaches that since Jewish people already have the Law, they need no other covenant or savior. This view is proported by many rabbis. People in favor of this view argue that believers in Yeshua need not be concerned for the salvation of the Jews and should not seek to evangelize.

The Two Covenant Theory is becoming more acceptable to believers, but its problem is that it is contrary to New Testament teaching and the very words of Yeshua. In John 14:6, Yeshua said, “I am the way and the truth and the life. No one comes to the Father except through me.” Those who hold to the Two Covenant theory claim this only applies to Gentiles because “the Jews have always been with the Father.” The fact is, when Yeshua said this, He was speaking to Jewish people. No one, Jew or Gentile comes to the Father, except through Yeshua. Jewish people do have the Law, but it is the Law that speaks of Yeshua.

The issue still centers around the Messiahship of Yeshua. If he is the Messiah, fulfilling the promises God made to Israel, then it stands to reason that He must be the Messiah for Israel. If he is not Messiah for the Jewish people, then He is not Messiah for any people. When Simon Peter stood up on the day of Pentecost, as recorded in Acts 2:14-39, he declared Yeshua to be both Lord and Messiah. When the people (all of whom were Jewish worshippers present for Shavout) asked, “Brothers, what shall we do?,” Simon Peter did not say, “You have the Law, but go tell the Gentiles about Yeshua,” He said, “Repent and be Baptized all of you in the name of the Messiah Yeshua so that your sins may be forgiven.” In the minds of the apostles, Jewish people need Yeshua.

Paul, the apostle to the Gentiles, in Romans 10:1 said, “Brothers, my heart’s desire and prayer to God for the Israelites is that they may be saved.” If Jewish people were saved by the Mosaic Law, the Lord, Peter, and Paul would not be speaking as if they needed it.

People have said that because of many centuries of anti-Semitism committed in the Name of Yeshua, Jewish people should not be bothered with the Gospel because of all their sufferings. Such people claim we need to earn the right to share our faith, and should get our own houses in order.

The Scripture has given us a mandate to share the Good News of the Messiah with all people, especially Jewish people. The question is not whether or not to share with Jewish people, but rather HOW to share the Gospel with Jewish people. “For I am not ashamed of the Gospel because it is the power of God for the salvation of everyone who believes: First for the Jew, then for the Gentile” (Romans 1:16 NIV). God has called believers to bring the Good News to everyone, including Jewish people. Let us be faithful to God’s call.he original culture in which the New Covenant

faith was founded. It is my hope that more and more Jewish people

will come