Regeneration means that one has been born again or born from above (Jn. 3:3, 5, 7, 8). The new birth is the work of God, so that all those who are born again are “born of the Spirit” (Jn. 3:8). Or, as 1 Pet 1:3 says, it is God who “caused us to be born again to a living hope” (1 Pet 1:3). The means God uses to grant such new life is the gospel, for believers “have been born again, not of perishable seed but of imperishable, through the living and abiding word of God” (1 Pet. 1:23; cf. Jas. 1:18). Regeneration or being born again is a supernatural birth. Just as we cannot do anything to be born physically – it just happens to us! – so too we cannot do anything to cause our spiritual rebirth.
Thomas Schreiner

Why do we say Yeshua

Why do we say Yeshua

Why Do You Say Yeshua?

by Michael Schiffman

Several years ago, a meeting took place between Jewish and Evangelical theologians to address common concerns and discuss similarities and differences. At one point in the meetings, in the midst of all the dialogue, one Evangelical posed this question point blank: “Why don’t you Jews just accept Jesus as your savior.” At this question, the Jewish leaders picked up and

left without further discussion.

This is a question that Messianic Jewish people know as our everyday reality. “Why don’t the Jewish People accept Yeshua?” Before I attempt to answer this question, it is important to make

two observations: First, that all Jewish people have not rejected the Gospel. In the early church, there were many Jewish

believers. Acts records that thousands came to the Lord at Shavout (Pentecost). The mother church in Jerusalem was made up of Jewish people. The book of Hebrews was addressed to Jewish believers.

Throughout the post New Testament era, there has been a small but steady stream of Jewish people who have come to the Lord. Neander, the father of church history was a Jewish believer.

A second observation, is that not all gentiles have accepted

Jesus. True believers are indeed a minority in the world, even in our own cities. The best we can say, is that some Jews, and some Gentiles have accepted Yeshua, but most people, both Jews and Gentiles have not accepted him.

There are two categories of reasons why Jewish people reject

the Gospel. The first are theological reasons. Jewish people have a hard time accepting the idea of God existing in human form. This objection is based on the notion that we believe that

Yeshua was a man who became God. There are cults today that believe that, but it is not what the Bible teaches. The task of

the believer who shares with his Jewish friend, is to explain that we do not believe that any man can become a god. We do believe that God, who is all powerful, can do whatever He chooses, including taking on the form of a man. We do not believe that Yeshua was a man who became God, but God eternally existing, became man, that He might redeem us.

A second theological objection Jewish people hold to the gospel, is the concept of the Trinity. The Jewish definition of monotheism seeks to leave no room for a plurality in the Godhead.

Many Jewish people mistakenly believe the Christians worship three Gods. It is important for a believer to point out to his Jewish friend that the Jewish Bible uses a word for ONE to describe God that allows for a plurality. The great confession, “Hear O Israel, the Lord our God, the Lord is One,” uses the word

ECHAD to describe the oneness of God. Had a different word been used, they could claim the oneness of God was absolute, but the word ECHAD allows for a composite unity. It is the word used in Genesis 2:24 when the man and woman marry, “…and the two become

one flesh.” The scripture speaks of a oneness of plurality. Like

one wall made up of many bricks. The Trinity does not mean three

gods, but rather ONE God in three persons; a Tri-unity, a oneness

of three. As New Covenant believers we affirm the monotheism of

scripture.

A third theological objection, is that we need a mediator to

go to God, while they feel they need no mediator. I would point

out that yes, we go through Yeshua as our mediator, but because

He is God, we are going directly to God. Secondly, I would point

out that in Biblical times, Jewish people did not go directly to

God. They had to go through a Cohain, a priest, who would bring

their offerings before the Lord. It was the high priest, who

could enter the Most Holy Place only once a year, and even then,

only with the blood of atonement.

These are major theological objections Jewish people have to

the Gospel. But they are secondary. The most common reasons

Jewish people reject the Gospel are historical. I am referring

to persecution in the name of Jesus. In the fourth century, the

emperor Constantine supposedly converted to Christianity, and he

forcibly converted his empire, demanding baptism or death. Some

Jewish people were baptized and later recanted, others chose

death. All in the name of Jesus.

In the ninth through the thirteenth centuries, the crusaders

marched against the Moslem infidels to recapture the holy land.

On the way, they slaughtered Jewish people by the thousands, in

some cases herding them into the synagogues and burning them to

the ground while singing hymns of praise to Jesus. In the middle

ages, Jews were herded into ‘ghettos’ to separate them from the

‘good Christians.’ They had curfews and chained them into the

ghettos at night. When waves of persecution or anti-Semitism

reached their peaks, they had the Jews chained in, and killed and

maimed their Jewish victims. All in the name of Jesus.

During the Spanish inquisition, many Jews were deported,

many others were tortured and killed. Lands and property were

confiscated, and may have been used to finance Columbus’

voyage. All in the name of Jesus. In Russia, thousands of

Jewish people were massacred in pogroms by so called Christians.

The Russian peasants would put crosses on their doors so the

murderers would know to leave them alone. All in the name of

Jesus. Jewish people have a very long history of persecution in

the name of Jesus. Most of the people who did these things were

probably not true believers in Jesus, but some were. As a

result, Jewish people have a view of Christians as being anti-

Semitic. They say, “How can I accept a religion which has shed

so much Jewish blood? I would be a traitor to my fathers who

died not to submit to the coercion to accept Jesus.”

But Jewish people need the Gospel … just like everyone

else. Yeshua said, “I am the way, the truth, and the life. No

one comes to the father, except by me.” It is important that we

help our Jewish friends and neighbors see that the people who did

these atrocities were not following Yeshua. They went against

every teaching and denied Him when they lifted their hands

against the Jews. Because of this profanation of the Lord’s Name

by the anti-Semitic, Jewish people need to be told that a person

should believe in Yeshua is because He is the Messiah, not

because Christians are such nice people. They need to see that

Yeshua is not just a god for the Gentiles, and the Jews have

their own, but that because God is One, He is the God of the

whole earth, of both Jews and Gentiles. They need to be shown

Messianic prophecy (i.e., Isaiah 53; Psalm 22; Zechariah 12:10;

Isaiah 7:14; Isaiah 9:11; Daniel 9:26.) They need to see the

Jewishness of The Messiah, and of the apostles, of the early

church, and of the New Testament. They need to realized that

when a Jewish person accepts the Messiah He is still a Jew.

This is where terminology comes in. Messianic Believers use

a different terminology than most other believers to express our

faith. For example, We say YESHUA instead of JESUS. We call

ourselves BELIEVERS instead of CHRISTIANS. We refer to our

places of worship as CONGREGATIONS instead of CHURCHES. The

reason for this is the anti-Semitic history of the Church. We

say MESSIAH instead of CHRIST. We use YESHUA, the Hebrew name of

Jesus, to express ourselves as Jewish believers, and to help our

Jewish brethren to see that not only is the Messiah Jewish, but

believing in Him does not make us non-Jewish, and is a

fulfillment of God’s promises to our People. The Jewish people

feel Yeshua is not applicable to them, so they never really have

considered His claims. This contextualization of the Gospel, a

becoming all things to all men, as Paul taught, and endorsed my

most Evangelical seminary Mission departments), is a means to

help Jewish people see that Yeshua is really applicable for them,

as well as being the original culture in which the New Covenant

faith was founded. It is my hope that more and more Jewish people

will come to faith in Yeshua the Messiah. This is why I express

myself in these terms. I don’t ask you to the reader to do so,

but I hope you will understand where I am coming from. I hope to

provide interesting discussions in the future, and welcome your

feedback, comments and questions on this and anything else I

write. SHALOM.

blical times, Jewish people did not g