The “carnal Christian” teaching appeals to those who are supposed to be justified, as though a new heart and life are optional. Sanctification is spoken of as though it can be subsequent to the forgiveness of sins and so people are led to believe that they are justified even though they are not being sanctified! The truth is that we have no reason to believe that Christ’s blood covers our sins in the record of heaven if the Spirit has not changed our hearts on earth. These two great blessings are joined together in the one covenant. The working of the Spirit and the cleansing of Christ’s blood are inseparably joined in the application of God’s salvation.

Ernest Reisinger

CATEGORY	CUISINE	TAG	YIELD
Grains, Vegetables	Vegetarian		1	Servings

INGREDIENTS

3	tb	Raw sunflower seeds
1	c	Rolled oats; instant or old-fashioned
2	c	(1 pound) mashed firm tofu; well drained
2	c	Alfalfa sprouts
2	tb	Tamari
1/4	ts	Black pepper
1/2	c	Chopped scallions or onion
1/4	c	Nutritional yeast
1/4	c	Wheat germ
1/4	c	Cornmeal
1/4	ts	Salt
		Vegetable oil

INSTRUCTIONS

COATING
ALSO
The next few recipes are from Classics and Creations:A World of Vegetarian
Cooking published by SK Publications in Naperville, Illinois.
A light, crispy coating on the outside with a protein-packed meal on the
inside.
Grind sunflower seeds and oats together in a blender ;until oats are like a
coarse flour. Combine with all remaining burger ingredients. Knead mixture
until well mixed. Shape into ten 3-inch patties. Combine coating
ingredients in a wide bowl. Generously coat both sides of burgers.
Skillet-fry in 1/8 inch of medium-hot vegetable oil for 3 to 5 minutes on
each side until well browned and crisped. Serve hot with ketchup or tamari
or use in a pita sandwich. Yield: 10 burgers
Posted to JEWISH-FOOD digest by Sandy English <yehudit@earthlink.net> on
May 13, 1998

A Message from our Provider:

“God grades on the cross, not the curve.”

The outworking of God’s authority in Scripture: It is not derived authority bestowed by humans; rather, it is the original authority of God. It does not change with the times, the culture, the nation, or the ethnic background; rather, it is the unalterable authority of God. It is not one authority among many possible spiritual authorities; rather, it is the exclusive spiritual authority of God. It is not an authority that can be successfully challenged or rightfully overthrown; rather, it is the permanent authority of God. It is not a relativistic or subordinate authority; rather, it is the ultimate authority of God. It is not merely a suggestive authority; rather, it is the obligatory authority of God. It is not a benign authority in its outcome; rather, it is the consequential authority of God.

John MacArthur