CATEGORY	CUISINE	TAG	YIELD
Vegetables, Dairy, Eggs, Grains	Vegetarian	Main dish, Vegetarian, Ovo-lacto	1	Recipe

INGREDIENTS

3 1/2	c	AM Blue Cornmeal
1	ts	Non-alum baking powder
2	ts	Cumin
2	ts	Chili powder
2	c	Milk or water
1		Egg; beaten or egg replacer
1	c	Chopped green chilis
1	tb	AM Unrefined Vegetable Oil
1	md	Onion; chopped
2	c	Pinto beans (cooked with clove of garlic and drained)
1	c	Tomato sauce
2 1/2	c	Grated cheese
		Chopped green onions to garnish top

INSTRUCTIONS

Combine first three ingredients.  Combine milk, egg and chilies in a
separate bowl.  Saute' chopped onion in oil and add to milk mixture; stir
into cornmeal mixture, then pour half of batter into the bottom of an
oiled casserole dish (rectangular).  Layer with beans, tomato sauce, and
cheese; repeat layering.  Bake at 375 F. for 40 minutes, garnish with
chopped green onions and serve with salsa.
Source: Arrowhead Mills "Blue Cornmeal Recipes" tri-fold
Reprinted by permission of Arrowhead Mills, Inc.
Electronic format courtesy of: Karen Mintzias
File ftp://ftp.idiscover.co.uk/pub/food/mealmaster/recipes/am.zip

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Brief history of Christian interpretation of sanctification: 1. Early church fathers (Clement of Rome, Ignatius, Polycarp) – though noting the grace of God, they emphasized a striving toward holiness. 2. Gnosticism – converts are perfect, set apart from the world. 3. Montanism – demanded separatism from unholy body of believers. 4. Clement of Alexandria – necessity for denial of world and bodily needs. 5. Pelagianism – holiness is result of self-willed moral effort. 6. Augustine – sanctification is God’s activity; not by human effort. 7. Bernard of Clairvaux – mystical personal piety by imitation of Jesus. 8. Peter Lombard – sanctifying grace by infusion of Spirit in believer. 9. Thomas Aquinas – no distinction between justification and sanctification; just infusion of God’s grace in man. 10. Council of Trent – grace inheres in soul of believer by Holy Spirit, and becomes permanent condition or attribute of believer. 11. Roman Catholic doctrine – misstated and overstated subjective implications of infused sanctifying grace, providing a boost of human ability toward perfectibility and divinization. 12. Reformers (Luther, Calvin, et al) – justification emphasized and separated from sanctification; insistence on absence of human merit. 13. Protestant doctrine – over-reacted and overstated objective implications of forensic, legal and extrinsic factors of justification and sanctification. 14. Pietists – reverted to moralistic behavioral standards of holy living, in reaction to epistemological emphasis on doctrine. 15. John Wesley – “entire sanctification,” perfect holiness possible in this life; necessity of “second blessing” experience; Holiness Movement. 16. Karl Barth – reemphasized subjective implications of Christocentric and ontological dynamic of holiness. Evangelical Protestants for the most part resisted; Catholic theologians recognized and appreciated.

James Fowler