Let us never surrender our judgments or our consciences to be at the disposal and opinions of others, and to be subjected to the sentences and determinations of men… It is my exhortation therefore to all Christians to maintain their Christian freedom by constant watchfulness. You must not be tempted or threatened out of it; you must not be bribed or frightened from it; you must not let either force or fraud rob you of it… We must not give up ourselves to the opinion of other men, though they be never so learned, never so holy, merely because it is their opinion. The apostle directs us to try all things and to hold fast that which is good (1 Thess. 5:21). It often happens that a high esteem of others in respect of their learning and piety makes men take up all upon trust from such, and to submit their judgments to their opinions, and their consciences to their precepts. This should not be so.

Samuel Bolton

CATEGORY	CUISINE	TAG	YIELD
Eggs, Grains		Banana, Cakes	9	Servings

INGREDIENTS

1	c	Sugar
1/2	c	Shortening
1		Egg
1	c	Mashed ripe banana
1	ts	Baking soda; dissolved in:
1	tb	Water
1 1/2	c	Flour
1/2	ts	Baking powder
1/2	ts	Salt
1	ts	Vanilla
1/2	c	Chopped walnuts (my addition)
		Mashed bananas
1	ts	Vanilla
1	ts	Soft margarine
		Confectioner's sugar; for spreading consis
		Lemon juice; optional

INSTRUCTIONS

FROSTING
Combine sugar, shorteing and egg. Ad mashed banana, baking soda and water.
Add flour, baking powder, salt and vanilla. Mix well. Bake in a greased and
floured 9x9" baking pan at 350 F. for 30-35 minutes or until cake tests
done. Cool. Frost with banana frosting or use lemon or orange frosting.
Banana Frosting: Mash banana. Add vanilla and margerine. Add sugar to make
correct consistency for spreading. Can add dash lemon juice to add
tartness.
Posted to KitMailbox Digest  by GAdams1350@aol.com on Jul 21, 1997

A Message from our Provider:

“Lust and selfishness do not equal love”

Your shrinking from this truth about hell is not due to your sympathy with people’s pain. It is due to your lack of sympathy with their pain. God is the one who is sympathetic. He is the one who gave His only begotten Son to rescue us from this misery and to inform us insistently, dogmatically, and compassionately that we are in for an awful end if we persist in unbelief. Don’t say that you feel for people when you blunt the edge of the word of the Spirit. What have you ever done that shows that you truly feel for sinners’ eternal pain? Denying the truth of God’s Word about it certainly offers them no help whatsoever.

Mark Minnick

Consider carefully the following evidence that the redemption accomplished through Christ’s resurrection determined the day for Christian worship: 1. Jesus Christ arose on the first day of the week (Matt. 28:1). He entered into his rest from labor, not on Saturday (the seventh day), but on Sunday (the first day of the week). As Jesus entered into his rest on the first day, so he encourages us to begin the week by resting in the confidence that He will provide for all our needs for seven days with only six days of labor. 2. Jesus Christ appeared to His assembled disciples on the first day of the week, as well as to Mary and to the two disciples on the road to Emmaus (John 20:10; Luke 24:13). By these appearances on the first day of the week, the resurrected Lord set a pattern for meeting with His disciples. They began expecting to meet with Him on the day of his resurrection, which is the first day of the week. 3. Jesus appeared to the assembled disciples one week later on the first day of the week, with doubting Thomas present this time (John 20:26). Already a new pattern of assembly for worship was emerging. God’s new covenant people were making it a habit to assemble together on the first day of the week, the day of Christ’s resurrection. Jesus honored these assemblies by appearing to the disciples at this time, and encouraged their faith in Him as the resurrected Lord. 4. The resurrected Christ poured out his Spirit on the assembled disciples exactly fifty days after the Sabbath of the Jewish Passover, which was the first day of the week (Acts 2:1; cf. Lev. 23:15–16). The word Pentecost means 'fifty,' referring to the fifty days after the Sabbath of the Passover. Forty-nine days would span seven Jewish Sabbaths or Saturdays, and the fiftieth day would then fall on a Sunday, the first day of the week. So it would appear that the outpouring of the Holy Spirit came on the first day of the week, when God’s new covenant people were assembled for worship. So the pattern would be established more firmly. Both the resurrection of Christ and the outpouring of the Spirit occurred on the first day of the week. 5. As Paul spread the gospel of Christ among Jews and Gentiles throughout the world, the first day of the week was used as the time for Christians to assemble for worship. In Greece, Paul and Luke assembled with the people of God to break bread and to hear the preaching of God’s word on the first day of the week (Acts 20:7). This was the day that the people of the new covenant assembled to hear God’s word. 6. Paul wrote to the Christians in Corinth to establish the pattern for their presenting of offerings for the service of the Lord. He ordered the Christians in Corinth to follow the pattern that had already been set with the churches in Galatia (1 Cor. 16:1). On the first day of every week they were to consecrate their offerings to the Lord (1 Cor. 16:2). This schedule for honoring the Lord had become the pattern for God’s people throughout the churches. The churches were not to present their offerings any time they wished. Rather, on the first day of each week, all the Corinthian Christians were to follow the pattern that had already been set among the Galatian churches. The first day of the week was the designated time for the presentation of offerings to the Lord.

O. Palmer Robertson