Braised Lamb Steaks With Herb And Mustard Potatoes

There is a vast difference between such an affection and that selfish and unhallowed friendship to God which terminates on our own happiness as its supreme motive and end. If a man in his supposed love to God has no ultimate regard except to his own happiness, if he delights in God not for what He is but for what He is to him, in such a sentiment there is no moral virtue. There is indeed great love of self but no true love of God. But where the enmity of the carnal mind is slain, the soul is reconciled to the divine character as it is. God Himself in the fullness of His manifested glory becomes the object of devout and delighted contemplation. In his more favored hours, the views of a good man are in a great measure diverted from himself. As his thoughts glance toward the varied excellence of the deity, he scarcely stops to inquire whether the being whose character fills his mind and in comparison of whose dignity and beauty all things are atoms and vanity will extend his mercy to him. His soul cleaves to God and in the warmth and fervor of devout affection, he can often say, “Whom have I in heaven but Thee, and there is none on the earth that I desire beside Thee, as the hart pants after the waterbrooks, so pants my soul after Thee, O God.”

Gardiner Spring

CATEGORY	CUISINE	TAG	YIELD
Grains, Meats	New Zealand	Waitrose1	2	Servings

INGREDIENTS

280	g	Waitrose Baby New Potatoes
		diced 10oz
1		Red onion, roughly chopped
15		Waitrose Wholegrain Mustard
		1tbsp
		A small knob of butter
60		Freshly chopped parsley
		4tbsp
		Salt and freshly ground
		black pepper
4		Waitrose New Zealand Lamb
		Leg Steaks
60		Chicken stock, 4tbsp
5		Redcurrant jelly, 1tsp

INSTRUCTIONS

Cook the potatoes in boiling salted water for 5 minutes. Add the  onion
and cook for a further 5 minutes or until the potatoes are  tender.
Drain and return to the saucepan. Off the heat, stir in the mustard,
butter and parsley.  Season the lamb steaks. Heat a small frying pan
until hot and brown  them on both sides. Transfer the steaks to an
ovenproof dish.  De-glaze the pan with the chicken stock to remove the
sticky bits and  stir in the redcurrent jelly. Allow it to reduce a
little then pour  it over the lamb.  Top with the potatoes and cook in
a preheated oven 190Â°C, 375Â°F,  gas mark 5 for 25-30 minutes or until
the lamb is cooked through and  the potatoes are golden.  Serve
accompanied with freshly cooked green vegetables or a green  salad.
Converted by MC_Buster.  NOTES : This recipe is made using our New
Zealand Lamb Leg Steaks  which contain less than 10% fat. The New
Zealand Way Fern Leaf Brand  is awarded only to those companies whose
products meet the highest  standards of excellence and is your
assurance of outstanding quality.  Converted by MM_Buster v2.0l.

A Message from our Provider:

“Lonely? No one understands like Jesus”

Nutrition (calculated from recipe ingredients) ---------------------------------------------- Calories: 1 Calories From Fat: <1 Total Fat: <1g Cholesterol: 0mg Sodium: 145.4mg Potassium: 5.3mg Carbohydrates: <1g Fiber: <1g Sugar: <1g Protein: <1g

1. Both the Catholic and Lutheran doctrines are based on the ubiquity (omnipresence) of the physical body of the resurrected Christ. Scriptural support for this notion is lacking. 2. In the words of Ronald S. Wallace (quoting Calvin): “The logic of the angels is incontrovertible. ‘He is not here,’ they said. ‘He is risen.’ The assigning of one place is the denial of any other. His body cannot be present in two places at once. When Christ said, Me ye have not always, He spoke of His bodily presence. It is true that He also said, Lo I am with you always, but these latter words refer to His divinity and majesty, and not to His humanity or flesh. With regard to that which was born of a virgin, apprehended by the Jews and nailed to the cross, wrapped in linen clothes, laid in the tomb and manifested in the resurrection, the final word is Me ye have not always. The body of Christ which is the ‘substance’ of the sacrament is in heaven, remains there throughout the sacramental action, and will remain there till the end of the world” (Calvin’s Doctrine of the Word and Sacrament, 204). 3. If the words, “This is my body,” are indeed literal, the Lutheran doctrine is incomplete. The latter view would demand something like, “This accompanies my body.” If “this”, the bread, truly “is” the body of Christ, it ceases to be bread. The RC view, though false, is at least more consistent on this point. 4. What of the statement, “This cup is the new covenant in my blood”? Will the RC maintain that the “cup” is transubstantiated into a covenant (whatever that means)? Will the Lutherans say that the new covenant is in, under, and with the cup? It would seem that both RCs and Lutherans must concede that Jesus employs figurative language, the very thing for which they so harshly criticize others.

Sam Storms