CATEGORY	CUISINE	TAG	YIELD
			1	Servings

INGREDIENTS

24		Rhodes Dinner Rolls; thawed and halved
1/2		Box Butterscotch Pudding Mix; non-instant, (3.5oz size)
1/2	c	Peacans; chopped
1/2	c	Brown sugar
1/2	c	Margarine; softened

INSTRUCTIONS

Thaw rolls until soft. Cut rolls in half and dip in dry pudding mix. Spray
bundt pan with non-stick cooking spray. Arrange rolls in pan, alternately
arranging and sprinkling pecans. Sprinkle remaining pudding mix over the
top. Combine brown sugar and margarine; heat together until margarine is
melted[micromave about 1 1/2 minutes] and a syrup is formed. Pour syrup
over pan of rolls. Cover with plastic wrap coated with non-stick spray. Let
rise until double, or even with top of pan. Carefully remove wrap. Bake at
350 for 30-35 minutes. Cover with foil last 15 minutes of baking.
Immediately after baking, loosen sides of pan with a knife and invert pan
onto serving plate.
For VANILLA BUBBLE LOAF-use 1/2 box vanilla pudding mix instead of the
butterscotch.
Posted to brand-name-recipes by Abtaxel <Abtaxel@aol.com> on Mar 9, 1998

A Message from our Provider:

“We were called to be witnesses, not lawyers or judges”

The man who studies theology, and especially he who studies dogmatics, might watch carefully whether he increasingly does not think in the third rather than the second person. You know what I mean by that. This transition from one to the other level of thought, from a personal relationship with God to a merely technical reference, usually is exactly synchronized with the moment that I no longer can read the word of Holy Scripture as a word to me, but only as the object of exegetical endeavors. This is the first step toward the worst and most widespread ministers’ disease. For the minister frequently can hardly expound a text as a letter which has been written to him, but he reads the text under the impulse of the question, How would it be used in a sermon?

Helmut Thielicke

God's holiness and righteous glory have been desecrated, defamed, and blasphemed by our sin. It is with a holy God that we have to do in our guilt! And there can be no justification, no reconciliation, no cleansing of our conscience, unless the holiness of God is honored and the defamation of His righteousness is repaired. The urgency of our problem with guilt is not that we feel miserable, but that God's name has been blasphemed. We live in a day with such a horrendously inflated view of human potential and such a miserably tiny view of God's holiness that we can scarcely understand what the real problem of guilt is. The real problem is not, 'How can God be loving and yet condemn people with such little sins?' The real problem is, 'How can God be righteous if He acquits such miserable sinners as we?' There can be no lasting remedy for guilt which does not deal with God's righteous indignation against sin. That's why there had to be a sacrifice. And not just any sacrifice, but the sacrifice of the Son of God! No one else, and no other act, could repair the defamation done to the glory of God by our sins. But when Jesus died for the glory of the Father, satisfaction was made. The glory was restored. Righteousness was demonstrated. Henceforth it is clear that when God, by grace, freely justifies the ungodly (Romans 4:5), He is not indifferent to the demands of justice. It is all based on the grand transaction between the Father and the Son on the morning of Good Friday at Calvary. No other gospel can take away our guilt because no other gospel corresponds to the cosmic proportions of our sin in relation to God.

John Piper