Without meditation the truths which we know will never affect our hearts… As a hammer drives a nail to the head, so mediation drives a truth to the heart… Read before you meditate. “Give attendance to readings” (1 Tim. 4:13). Then it follows, “meditate upon these things” (vs. 15). Reading doth furnish with matter; it is the oil that feeds the lamp of meditation. Be sure your mediations are founded upon Scripture. Reading without meditation is unfruitful; meditation without reading is dangerous.

Thomas Watson

CATEGORY	CUISINE	TAG	YIELD
		Other	1	Servings

INGREDIENTS

1	c	Cashews
1	c	Water
2	tb	Onion chips
1/8	ts	Garlic salt
1/2	ts	Honey
1/2	ts	Salt
2	tb	Lemon juice
1	tb	Food yeast flakes
1/2	c	Oil (optional)

INSTRUCTIONS

From: arlen@eskimo.com (Arlen Fletcher)
Date: Thu, 24 Feb 1994 17:29:50 GMT
Whiz cashews in enough of the water to cover. Blend until smooth adding
remaining water. Add remaining ingredients except oil and continue to
blend. Add oil while blending. Try this on pizza!
REC.FOOD.RECIPES ARCHIVES
/EGGS
From rec.food.cooking archives.  Downloaded from Glen's MM Recipe Archive,
http://www.erols.com/hosey.

A Message from our Provider:

“God specializes in surprise endings”

The four views…on the subject of the sacrament: 1. The Romish doctrine, or transubstantiation. This maintains the absolute change of the elements into the actual body and blood of Christ; so that though the elements of bread and wine remain present to the senses, they are no longer what they seem, being changed into the body, blood and divinity of Christ. 2. The Lutheran view, called consubstantiation. This maintains that after consecration the body and blood of Christ are substantially present, but nevertheless that the bread and wine are present, unchanged. 3. The Anglican view – that Christ is present in the sacrament only after the spiritual manner, and that His body and blood are eaten by the faithful after a spiritual, and not after a carnal manner, to the maintenance of their spiritual life and their growth in grace. 4. The Zwinglian, which declares the sacrament to be no channel of grace, but only a commemorative feast, admitting only a figurative presence of Christ’s body and blood.

John Foxe