LECTURE 25 – ATONEMENT
LECTURE 25 ATONEMENT We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will: Call…
The Reading Room
LECTURE 25 ATONEMENT We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will: Call…
LECTURE 24 MORAL DEPRAVITY FURTHER EXAMINATION OF THE ARGUMENTS ADDUCED IN SUPPORT OF THE POSITION THAT HUMAN NATURE IS IN ITSELF SINFUL. The defenders of the doctrine of constitutional sinfulness,…
LECTURE 23 MORAL DEPRAVITY Let us consider the proper method of accounting for the universal and total moral depravity of the unregenerate moral agents of our race. In the discussion…
LECTURE 22 MORAL DEPRAVITY In discussing the subject of human depravity, I shall: Define the term depravity. The word is derived from the Latin de and pravus. Pravus means "crooked."…
LECTURE 21 HUMAN GOVERNMENT I propose now to make several remarks respecting forms of government, the right and duty of revolution, etc. 1. The particular forms of state government must,…
LECTURE 20 HUMAN GOVERNMENT Human governments a part of the moral government of God. In the discussion of this subject I will: Inquire into the ultimate end of God in…
LECTURE 19 SANCTIONS OF MORAL LAW, NATURAL AND GOVERNMENTAL In the discussion of this subject, I shall show: What constitutes the sanctions of law. 1. The sanctions of law are…
LECTURE 18 ATTRIBUTES OF SELFISHNESS 11. Falsehood, or lying, is another attribute of selfishness. Falsehood may be objective or subjective. Objective falsehood is that which stands opposed to truth. Subjective…
LECTURE 17 ATTRIBUTES OF SELFISHNESS Formerly we considered the attributes of benevolence, and also what states of the sensibility and of the intellect, and also what outward actions, were implied…
LECTURE 16 WHAT CONSTITUTES DISOBEDIENCE TO MORAL LAW In discussing this question, I will, Show in what disobedience to moral law cannot consist. 1. It cannot consist in malevolence, or…