CATEGORY	CUISINE	TAG	YIELD
Meats			1	Servings

INGREDIENTS

1		3-lb chicken; cut in serving pieces OR same amount of whatever pieces you like, legs, thighs, breast
1/2	c	Loosely packed cilantro; (fresh coriander)
2	c	Chopped onions
4		Anaheims; (those long green chiles you know about)
4		Serranos; or to taste
1	cn	Tomatillas
2		Cloves of garlic; minced
		Salt and freshly ground black pepper; to taste

INSTRUCTIONS

Brown the chicken pieces in hot oil or lard, remove from pan when
brown...do in small batches, then set them aside...do not overcook! Combine
the cilantro, onions, long green peppers, small green peppers, garlic and
the tomatillas in a blender or food processor, and whirl until well
combined...just stem the peppers, not seed or skin them! Taste this now,
and add salt and freshly ground pepper, to your liking. Add a VERY little
sugar, which will enhance the flavour. Place the browned chicken pieces in
a heavy pot, and pour the mixture over them, and simmer for at least an
hour,covered, then uncover and cook down, until chicken is tender...if too
thin, thicken with a roux..this will improve in flavour. Hope you can find
the tomatillas, Ole, the dish requires it...Enjoy! cheers, Doug in BC
Posted to CHILE-HEADS DIGEST by Doug Irvine <[email protected]> on Apr
29, 1998

A Message from our Provider:

“There’s hope. There’s God.”

1. Both the Catholic and Lutheran doctrines are based on the ubiquity (omnipresence) of the physical body of the resurrected Christ. Scriptural support for this notion is lacking. 2. In the words of Ronald S. Wallace (quoting Calvin): “The logic of the angels is incontrovertible. ‘He is not here,’ they said. ‘He is risen.’ The assigning of one place is the denial of any other. His body cannot be present in two places at once. When Christ said, Me ye have not always, He spoke of His bodily presence. It is true that He also said, Lo I am with you always, but these latter words refer to His divinity and majesty, and not to His humanity or flesh. With regard to that which was born of a virgin, apprehended by the Jews and nailed to the cross, wrapped in linen clothes, laid in the tomb and manifested in the resurrection, the final word is Me ye have not always. The body of Christ which is the ‘substance’ of the sacrament is in heaven, remains there throughout the sacramental action, and will remain there till the end of the world” (Calvin’s Doctrine of the Word and Sacrament, 204). 3. If the words, “This is my body,” are indeed literal, the Lutheran doctrine is incomplete. The latter view would demand something like, “This accompanies my body.” If “this”, the bread, truly “is” the body of Christ, it ceases to be bread. The RC view, though false, is at least more consistent on this point. 4. What of the statement, “This cup is the new covenant in my blood”? Will the RC maintain that the “cup” is transubstantiated into a covenant (whatever that means)? Will the Lutherans say that the new covenant is in, under, and with the cup? It would seem that both RCs and Lutherans must concede that Jesus employs figurative language, the very thing for which they so harshly criticize others.

Sam Storms