We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

We must never separate the Spirit and the Word. The Spirit speaks to us through the Word; so we should always doubt and query any supposed revelation that is not entirely consistent with the Word of God. Indeed the essence of wisdom is to reject altogether the term “revelation” as far as we are concerned, and speak only of “illumination.” The revelation has been given once and for all, and what we need and what by the grace of God we can have, and do have, is illumination by the Spirit to understand the Word.
Martyn Lloyd-Jones

Scripture testifies to its own inspiration; it is the Word of God, originating outside of man. This is particularly important to understand in a culture dominated by the subjectivity of postmodernism. Truth cannot be subjective; there is no such thing as your truth or my truth. Truth is forever fixed. Authentic Christianity has always held that Scripture is absolute, objective truth. The Bible is God's truth regardless of whether a person believes, understands, or likes it. It is a permanent and universal truth, and therefore, is the same for everyone.
John MacArthur

Bible – chinese – 新标点和合本 历代志下 11

11
示玛雅的预言
(王上12·21—24)
罗波安来到耶路撒冷,招聚犹大家和便雅悯家,共十八万人,都是挑选的战士,要与以色列人争战,好将国夺回再归自己。
但耶和华的话临到神人示玛雅说:
「你去告诉所罗门的儿子犹大罗波安和住犹大便雅悯以色列众人说,
耶和华如此说:『你们不可上去与你们的弟兄争战,各归各家去吧!因为这事出于我。』」众人就听从耶和华的话归回,不去与耶罗波安争战。
罗波安修筑诸城
罗波安住在耶路撒冷,在犹大地修筑城邑,
为保障修筑伯利恒以坦提哥亚
伯·夙梭哥亚杜兰
迦特玛利沙西弗
亚多莱音拉吉亚西加
10  琐拉亚雅 希伯 。这都是犹大便雅悯的坚固城。
11  罗波安又坚固各处的保障,在其中安置军长,又预备下粮食、油、酒。
12 他在各城里预备盾牌和枪,且使城极其坚固。犹大便雅悯都归了他。
祭司和利未人都归犹大
13  以色列全地的祭司和利未人都从四方来归罗波安
14  利未人撇下他们的郊野和产业,来到犹大耶路撒 ,是因耶罗波安和他的儿子拒绝他们,不许他们供祭司职分事奉耶和华。
15  耶罗波安为邱坛、为鬼魔+、为自己所铸造的牛犊设立祭司。
16  以色列各支派中,凡立定心意寻求耶和华—以色列 神的,都随从利未人,来到耶路撒冷祭祀耶和华—他们列祖的 神。
17 这样,就坚固犹大国,使所罗门的儿子罗波安强盛三年,因为他们三年遵行大卫所罗门的道。
罗波安的家室
18  罗波安大卫儿子耶利摩的女儿玛哈拉为妻,又娶耶西儿子以利押的女儿亚比孩为妻。
19 从她生了几个儿子,就是耶乌施示玛利雅撒罕
20 后来又娶押沙龙的女儿玛迦+,从她生了亚比雅亚太细撒示罗密
21  罗波安娶十八个妻,立六十个妾,生二十八个儿子,六十个女儿;他却爱押沙龙的女儿玛迦,比爱别的妻妾更甚。
22  罗波安玛迦的儿子亚比雅作太子,在他弟兄中为首,因为想要立他接续作王。
23  罗波安办事精明,使他众子分散在犹大便雅悯全地各坚固城里,又赐他们许多粮食,为他们多寻妻子。

+ 11:15 原文是公山羊
+ 11:20 十三章二节是乌列的女儿米该雅