CATEGORY	CUISINE	TAG	YIELD
Grains	Italian		1	Servings

INGREDIENTS

1	c	Uncooked long grain brown rice, cooked and cooled
3/4	c	Diced carrots
1/4	lg	Red onion; diced
1	c	Celery; diced
1/2	c	Zucchini; diced
1	sm	Sweet red pepper. diced
1/2	bn	Italian parsley (flat leaf); minced
1 1/2	c	Fatfree Vegan dressing- Nasoyannaise works well.
5	tb	Lemon juice
1 1/2	tb	Dried dill weed or 3 tablespoons fresh dill, minced
1/4	ts	Black pepper
1	tb	Dijon mustard (up to 2)

INSTRUCTIONS

DRESSING
In a large bowl, mix veggies and rice together well. Set aside. Mix
together dressing ingredients and pour into veggie-rice mixture. Mix
together thoroughly and refrigerate for at least one hour. Tastes best when
allowed to chill overnight. Posted to fatfree digest V97 #179 by
JBennicoff@aol.com on Aug 14, 1997

A Message from our Provider:

“God is a know-all”

Nine serious errors of teaching affirming a “carnal Christian”: 1. The “carnal Christian” doctrine depends upon a wrong interpretation and application of 1 Corinthians 3:1-4. 2. The “carnal Christian” teaching divides the two basic blessings of the new covenant [forgiveness of sins and a new heart] because it denies that one of them is experienced by all true Christians. 3. This teaching does not distinguish between true, saving faith and the spurious belief mentioned in John 2:23-24; 12:42-43; Luke 8:13 and Acts 8:12-23. 4. The “carnal Christian” teaching lies in its virtual exclusion of repentance from the conversion experience. This is implied by the suggestion that the “carnal Christian” has not changed in practice but lives and acts just like the natural man. 5. The three-class theory is prone to give assurance to those who were never really converted. 6. The fruits of this teaching are not new to Christianity even though the teaching appears on the present scene under a new mask (see Romans 6:1-2). 7. “Carnal Christian” teaching is the mother of many second work-of-grace errors in that it depreciates the biblical conversion experience by implying that the change in the converted sinner may amount to little or nothing. 8. The “carnal Christian” teaching is also the mother of one of the most soul-destroying teaching of our day. It suggests that you can take Jesus as your Savior and yet treat obedience to His lordship as optional. 9. This teaching breeds Pharisaism in the so-called “spiritual Christians” who have measured up to some man-made standard of spirituality. There ought to be no professed “spiritual Christians,” much less “super-spiritual” ones!

Ernest Reisinger

Accordingly, we never find the apostle drawing a depreciated picture of woman; every allusion of his to the believing woman is full of reverent respect and honor. Among the Christian women who come into Paul’s history there is not one who is portrayed after this imagined pattern of childish ignorance and weakness. The Lydia, the Lois, the Eunice, the Phoebe, the Priscilla, the Damaris, the Roman Mary, the Junia, the Tryphena, the Tryphosa, the “beloved Persis” of the Pauline history, and the “elect lady” who was honored with the friendship of the aged John, all appear in the narrative as bright examples of Christian intelligence, activity, dignity, and nobleness.

Robert Dabney