Are we prepared to live by our own standards? If the way you internally judge others was measured back to you externally by others, you would be totally crushed and exasperated! And if the severity of judgment from others is a painful thought, consider the severity of God’s judgment applying to you the same standard you apply to others. The parallel verse of Matthew 7:1 in Luke says, “Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned” (Lk. 6:36-37). In James 2:13 we read, “For judgment will be merciless to one who has shown no mercy.” On the contrary, the Fifth Beatitude states, “Blessed are the merciful for they shall receive mercy” (Mt. 5:7).

Randy Smith

CATEGORY	CUISINE	TAG	YIELD
Dairy, Eggs		Desserts	10	Servings

INGREDIENTS

1	pk	Zwieback (6-oz)
1/2	c	Sugar
1/8	ts	Salt
1/2	c	Butter or margarine; melted
1	c	Sugar
1/4	c	Whipping cream OR evaporated milk
4	c	Cottage cheese
1/4	ts	Salt
4		Eggs; separated
1/2	c	Sifted flour
1	ts	Vanilla
1	ts	Grated lemon peel

INSTRUCTIONS

ZWIEBACK CRUMB CRUST
FILLING
Crush zwieback and roll to fine crumbs. Combine half of crumbs with 1/2 cup
sugar, 1/8 teaspoon salt and melted butter and mix until well blended.
Press onto bottom and sides of 9-inch cake pan with removable bottom.
Reserve rest of crumbs for top of cake. Cover crust with waxed paper and
chill.
To make filling, combine 1 cup sugar and cream and stir until sugar is
dissolved. Add cottage cheese, 1/4 teaspoon salt, well-beaten egg yolks,
flour, vanilla and grated lemon peel. Beat thoroughly until well blended
and smooth. Beat egg whites until stiff and fold into cheese mixture. Turn
into chilled Zwieback Crumb Crust and sprinkle with reserved crumbs. Bake
at 350F 1 hour 20 minutes. Let cake cool in pan.
From Gemini's MASSIVE MealMaster collection at www.synapse.com/~gemini

A Message from our Provider:

“What’s missing in the name ‘JES S’? U!”

[The preacher's] aim, rather, will be to stand under Scripture, not over it, and to allow it, so to speak, to talk through him, delivering what is not so much his message as its. In our preaching, that is what should always be happening. In his obituary of the great German conductor, Otto Klemperer, Neville Cardus spoke of the way in which Klemperer 'set the music in motion,' maintaining throughout a deliberately anonymous, self-effacing style in order that the musical notes might articulate themselves in their own integrity through him. So it must be in preaching; Scripture itself must do all the talking, and the preacher's task is simply to 'set the Bible in motion.'

J.I. Packer