Though God created the world, like us it has suffered the destructive causes of the Fall. As He cares about the restoration of mankind, so He is glorified when His orderliness, beauty and symmetry are restored to the world.
John Hannah

Conscience

Conscience

TOPICAL STUDY

CONSCIENCE

JOB 27:6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

MAT 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

MAT 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

LUK 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

LUK 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

LUK 11:35 Take heed therefore that the light which is in thee be not darkness.

LUK 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

ACT 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

ACT 24:16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

ROM 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

ROM 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

ROM 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

ROM 7:16 If then I do that which I would not, I consent unto the law that it is good.

ROM 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

ROM 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

ROM 7:19 For the good that I would I do not: but the evil which I would not, that I do.

ROM 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

ROM 7:21 I find then a law, that, when I would do good, evil is present with me.

ROM 7:22 For I delight in the law of God after the inward man:

ROM 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

ROM 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

ROM 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.

ROM 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

ROM 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

ROM 14:4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

ROM 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

ROM 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

ROM 14:7 For none of us liveth to himself, and no man dieth to himself.

ROM 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

ROM 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

ROM 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

ROM 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

ROM 14:12 So then every one of us shall give account of himself to God.

ROM 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

ROM 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

ROM 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

ROM 14:16 Let not then your good be evil spoken of:

ROM 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

ROM 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.

ROM 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

ROM 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

ROM 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

ROM 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

ROM 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

1CO 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

1CO 8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

1CO 8:10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

1CO 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died?

1CO 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

1CO 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

1CO 10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

1CO 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

1CO 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

1CO 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1CO 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

1CO 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

2CO 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2CO 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

2CO 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

1TI 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

1TI 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

1TI 3:9 Holding the mystery of the faith in a pure conscience.

HEB 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

HEB 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

HEB 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

1PE 2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

1PE 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

1PE 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

1JO 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

1JO 3:21 Beloved, if our heart condemn us not, then have we confidence toward God.

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