How then, brethren, because he that is baptized in Christ, and believes on Him, does not now speak in the tongues of all nations, are we not to believe that he has received the Holy Ghost? God forbid that our heart should be tempted by this faithlessness... Why is it that no man speaks in the tongues of all nations? Because the Church itself now speaks in the tongues of all nations. Before, the Church was in one nation, where it spoke in the tongues of all. By speaking then in the tongues of all, it signified what was to come to pass; that by growing among the nations, it would speak in the tongues of all.

Augustine

CATEGORY	CUISINE	TAG	YIELD
Grains		Kids, Candies	6	Servings

INGREDIENTS

1	c	Peanut butter
1/2	c	Honey
3 1/2	c	Cornflakes
1	lg	Bowl and a wooden spoon
		Paper plates and a marker
		Sesame seeds or wheat germ or finely ground nuts

INSTRUCTIONS

This snack is a real treat for children. They can eat it warm or cold.
Help the children measure the peanut butter and honey into a small pot.
Stir constantly over medium heat until blended. Remove from heat.
Microwave directions: The children can measure the peanut butter and honey
into a large microwave bowl. Microwave on high for 1 minute. Remove from
micro. Let the children stir til smooth.
Help the children measure and add 3 1/2 cups cornflakes. They can take
turns stirring the mixture with a spoon.
If everyone is hungry and can't wait, given them a paper plate and spoon
and let them eat while its warm.
To shape into balls, chill the dough for 30 minutes in the refrigerator.
After the dough is stiff, put a portion on each child's plate. They can
pinch off small pieces, roll them into balls, and them roll the balls in
sesame seeds, wheat germ, or finely ground nuts.
Store these snacks in the refrigerator on the children's plates.
From Gemini's MASSIVE MealMaster collection at www.synapse.com/~gemini

A Message from our Provider:

“The art of love is God at work through you. #Wilferd A. Peterson”

During the Protestant Reformation of the 1500s, Martin Luther articulated a timeless distinction between two approaches to knowing God. He labeled one a “theology of glory,” and applied it to those who believe they can attain to a glorious knowledge of God by human goodness, religious effort, mystical experiences, or the wisdom of human reason. According to this view, God manifests Himself most often through blessings, victory, success, miracles, power, and other exhilarating experiences of “glory.” By contrast, Luther argued that the biblical way to know God goes through a “theology of the cross.” God has “hidden” Himself where human wisdom would not expect to find Him, that is, in the lowliness and suffering of the man Jesus Christ, and especially in His humiliating death on a Roman cross. As Luther put it, “true theology and recognition of God are in the crucified Christ.” So rather than finding God by ascending to Him through our efforts, wisdom, or self-initiated experiences, God has descended to us in Jesus whose glory was in the least-expected of places – the cross – and in a way where He can be found by faith alone.

Donald S. Whitney