There is nothing Satan can do to alter or undermine the fact that we are saved. Not “angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:38-39). But, what he can do is erode our assurance and confidence that we are saved. Our salvation, our standing with God, does not fluctuate or diminish with our success or failure in spiritual battles. But Satan is determined to convince us that it does.

Sam Storms

CATEGORY	CUISINE	TAG	YIELD
Fruits	Jewish	Beverages, Fruit juice	6	Servings

INGREDIENTS

2	c	Cranberry juice (I like the unsweetened)
3 1/2	c	Water (up to 4)
1		Long cinnamon stick
6		Whole cloves
1	cn	(6 oz) frozen lemonade concentrate
1/4	c	Sugar (optional)

INSTRUCTIONS

(Sherry Greenberg)
Add the first 4 ingredients to a sauce pan and bring to a boil. Remove from
the heat and allow to cool for 20 minutes. Remove the cloves and cinnamon
stick.
Add the lemonade and sugar and reheat.
To serve add a fresh stick of cinnamon in a mug and enjoy.
Posted to JEWISH-FOOD digest V97 #299 by BUBBEG@aol.com on Nov 16, 1997

A Message from our Provider:

“No Brainer: Turn or Burn, Fly or Fry, Live or Die”

Seeing that all of human nature has been affected by sin, both a person’s perception of the standard of action required and the function of the conscience itself (as a constituent part of human nature) are also affected by sin. For this reason conscience can never be accorded the position of ultimate judge of one’s behavior. It is possible that the conscience may excuse one for that which God will not excuse, and conversely it is equally possible that conscience may condemn a person for that which God allows. The final judgment therefore belongs only to God (cf. 1 Cor. 4:2-5). Nevertheless, to reject the voice of conscience is to court spiritual disaster (cf. 1 Tim. 1:19). We cannot reject the voice of conscience with impunity, but we can modify the highest standard to which it relates by gaining for ourselves a greater understanding of the truth.

Colin Kruse