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E-pistle for October 3, 2014

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E-Pistle

FreeWay Foundation            October 3, 2014

 

Bathed with cream; anointed with oil

(Job 29:1-25)

Dr. Curt Scarborough

 

I.  Concentration:  on the contents of this chapter

            1.  Job wished for a return to the days past, when God watched over him

                 and his family was around him enjoying health and prosperity, vv. 1-6.

            2.  Job remembered with longing his former position of influences in the

                 community, when even the noble class respected, approved, and

                 blessed him, vv. 7-11.

            3.  Job stated his belief that his former placed of prosperity and blessedness

                 had been a result of his life of generosity and righteousness, vv. 12-17.

            4.  Job spoke of his earlier lost hope and expectation that his prominence,

                 contentment, respect, and influence would continue throughout his entire

                 lifetime, vv. 18-25.

II.  Meditation:  on Job's list of his good deeds

            1.  Job delivered assistance to the poor, the perishing (dying), the orphans,

                 and the widows, vv. 12-13.

            2.  Job's clothing, robe, and turban (lifestyle) were garments of righteousness

                 and justice, v. 14.

            3.  Job was "eyes to the blind" and "feet to the lame" . . . the guide and helper

                 of the helpless, v. 5.

            4.  Job investigated cases of injustice and rescued victims from their wicked

                 oppressors, vv. 16-17.

III.  Revelation:  on God's blessings upon Job's life

            1.  God watched over him, providing him protection and security, v. 2.

            2.  God enlightened his pathway, giving him guidance and direction through

     the darkness, v. 3.

            3.  God was near to him (over his tent), offering him friendly counsel and

     spiritual communion, along with his family, vv. 4-5.

            4.  God supplied all his needs:  "my steps were bathed with cream" (food

     and other necessities of life in abundance) and "the rock poured out

     rivers of oil for me" (spiritual anointing and healing), v. 6.

IV.  Applications:  as a Christian, I need to be a channel of blessings . . .

            1.  Receiving God's protection and security (III – 1), I should help to rescue

     those who are victims of oppression (II – 4).

            2.  Receiving God's guidance and direction (III – 2), I should serve as the

     "EYES" (or guide) to those in spiritual darkness (II – 3).

3.  Receiving God's communion and counsel (III – 3), I should exemplify a life

     of righteousness and justice before others (II – 2) . . . demonstrating some

     of the characteristics of the Lord.

4.  Receiving God's abundant supply for all my physical and spiritual needs

     (III – 4), should provide generously for the poor and dying, for the widows

     and orphans (II – 1).

 

 

 

 

Turn us back to you, o lord

(Lamentations 5:1-22)

Dr. Curt Scarborough

 

I.  Concentration:  on the contents of this chapter

            1.  This chapter begins with a prayer that the Lord will remember the pitiful

                 condition of the nation:  in disgrace, property confiscated by foreigners,

                 only orphans and widows remaining, forced to pay for basic necessities,

                 enduring forced labor, subject to occupying armies, ruled by puppet

                 governors, in danger of marauding robbers, feverish and ill, vv. 1-10.

            2.  Everyone is suffering:  women, girls, elders, young men, and boys . . .

                 all are enduring mistreatment and severe persecution, vv. 11-14.

            3.  All of the nation's joy, pride, glory, honor, and hope is gone, vv. 15-18.

            4.  This book closes with a final, desperate plea for restoration, based on

                 their belief that God was still on His throne, and with the faint hope

                 that perhaps the Lord had not utterly (completely, totally, and

                 irrevocably) rejected them, vv. 19-22.

II.  Meditation and Revelation:  on some key verses in this chapter

            1.  "Remember, O Lord, what has come upon us," v. 1.  The Lord will

                 not forget His chosen and beloved people, nor will He forget His

                 covenant promises to them.

            2.  "Woe to us, for we have sinned!" v. 16.  The suffering they were

                 enduring was a direct result of their disobeying God's laws, because

                 sin always brings its wages; however, God's discipline is administered

                 to His children in love, and it is intended to bring them spiritual

                 understanding and redemption.

            3.  "You, O Lord, remain forever; Your throne from generation to

                 generation," v. 19.  Almighty God is eternal, and He is in control of

                 the universe and all the events of history.

            4.  "Turn us back to You, O Lord, and we will be restored; renew our

                 days as of old," v. 21.  The Lord God alone has the power to restore

                 and renew His disobedient, fallen people; He extends mercy and grace

                 when persons repent and confess their sins.

III.  Applications:  as a Christian, I need to . . .

            1.  Remember that the Lord never forgets His people or His promises.

            2.  Realize that sin brings divine discipline, and that God's purpose in

                 chastening me is both instructive and redemptive.

            3.  Rejoice in the assurance that God is in control of all the circumstances

                 of my life and my ministry.

            4.  Repent immediately when the Holy Spirit convicts my heart of sin, receive

                 the Lord's forgiveness and renewal . . . minute by minute, hour by hour,

                 day, by day.

 

 

"God gave us two ears bur only one mouth.

Some people say that's because He wanted

us to spend twice as much time listening

as talking.  Other claim it's because He

knew that listening was twice as hard."

From:  Good Stuff

 

 

 

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