Epistle for November 25, 2005
Quote from Forum Archives on December 9, 2005, 1:13 pmPosted by: info <info@...>
E-pistleDr. Curt Scarborough, President
Freeway Foundation November 25. 2005Seeing The Kingdom Present With Power
(Mark 9:1-29; Matthew 16:28-17:21; Luke 9:27-43)
Dr. Curt Scarborough (July 26, 2005)
I. Concentration: on these mountain-valley events in the
synoptic gospels1. Mark (who usually gives the briefest account) includes much more
detailed information on these events than do Matthew or Luke.
2. Exclusive to Mark are the crowd's discussion (14-16), the boy's
convulsion (20), Jesus' questions about "How long?" and the
father's cry for compassion (21-22), "All things are possible" (23),
and "I believe, help my unbelief!" (24)
3. Only Matthew writes here about mustard-seed faith moving a
mountain (20).
4. Only Luke reveals that Jesus was praying when His transfiguration
happened (28-29), and that following the healing of the boy, the
people "were amazed at the majesty of God," (43)
II. Meditaton: on the setting and participants of these
mountain-valley events1. All three gospels preface the story with Jesus' prediction that
some ofthe disciples would "see the kingdom of God present with power."
2. This prophecy referred, of course, to His transfiguration on the
mountain,but it also referred to His victorious encounter with a very powerful
demon in the valley.
3. On the mountain-top, only Jesus was present, with Peter, James, and
John.
4. In the valley, participants included: Jesus, Peter, James, and
John, thenine other disciples, the man with his demon-possessed son, the
multitude of curiosity seekers, the critical Scribes, and Satan's deaf and
dumb spirit. (A typical church gathering!)
III. Revelation: on what was needed to "see the kingdom
present with power"1. COMPASSION: (Mark 9:22) and MERCY (Matthew 17:15) for the
sufferingboy and his troubled father.
2. FAITH: "If you can believe, all things are possible . . . Lord, I
believe;help my unbelief!" (Mark 9:23-24) "If you have faith as a mustard seed,
you will say to this mountain, 'Move from here to there,' and it will move;
and nothing will be impossible for you," (Matthew 17:20)
3. PRAYER: (Luke 9:28-29), "This kind can come out by nothing but
prayerand fasting," (Matthew 17:21; Mark 9:29)
4. FASTING: apparently Jesus and the inner circle of disciple had
spentabout a week in fasting (Matthew 17:1; Mark 9:2; Luke 9:28)
IV. Applications: in order to "see the kingdom present with
power," I need to . . .1. Spend quality time on the mountain-top daily communing with Jesus.
2. Regularly engage in prayer and fasting, rather than waiting for an
emergency to happen before entering into these spiritual disciplines.
(The nine disciples had not spent a week in prayer and fasting, so they
were powerless against the demonic spirit.)
3. Look upon hurting people and their families with the compassionate,
merciful eyes of Jesus, seeking the Father's guidance on what He wants
me to do to help.
4. Exercise my small mustard-seed faith by speaking to the mountain,
justas Jesus spoke to the demon; such active faith WILL SPEAK, the obstacle
or problem WILL MOVE . . . and others WILL OBSERVE God's power
and be amazed at His majesty. (Luke 9:43)
Note: in a typical church gathering, Jesus is there, along with some who
have spent time with Him;impotent believers, hurting people, critical skeptics, and Satan
also are present."Grandfather's Clock"
Dr. Curt Scarborough
The antique clock enshrined upon a special doily on the dresser in Grandma
and Grandpa's bedroom was my favorite secret toy. My grandparents lived
acrossthe street and a half-block north of my house during my grade school days,
andthey welcomed my daily visits on the way home from Douglas Elementary. I
looked forward to those brief respites between doing schoolwork in class and
doing schoolwork at home. For one thing, I could count on Grandma's butter
cookies with a glass of milk. Whole, not skim!
One such idyllic afternoon, as I paid homage to Grandfather's
clock, it suddenlybegan to chime. The sudden sound startled me, and . . . oh, no! . . . it
slipped out of myhand and crashed face-down onto the hardwood floor. The sickening sound of
shatteringglass sent shivers through my panicked heart. I was doomed! In spite of
Grandpa'srepeated warnings, I had committed the unpardonable sin! Not only had I
touched thesacred, forbidden object, I'd broken its face into a million pieces!
Quickly, I stashed the broken glass into a manila envelope.
Then I replaced thefaceless clock on the dresser . . . kind of back in the corner in the
shadows where, Ihoped, its altered countenance would remain unnoticed.
However, next day, when I burst through the backdoor looking for
my buttercookies on the kitchen table, there it sat. The CLOCK! Staring accusingly
into myeyes through its newly-repaired face. I began to cry . . . and there stood
Grandpa,arms outstretched to give me his usual hug. This time, his love-hug also
includedforgiveness. I'll never forget his kindness toward me. That day, I
experienced whatthe adulterous woman must have felt when Jesus said to her, "I don't condemn
you;go and sin no more." (John 8:11)
Kindness, one of the Spirit-fruits in Galatians 5:22-23, is
graciousness of heart. . . a sweet disposition, a sympathetic nature, a considerate spirit. Paul
advised theEphesian Christians: "Be kind to one another, tenderhearted, forgiving one
another,even as God in Christ forgave you." (Ephesians 4:32) Whenever I meditate
onkindness, my mind returns to the antique clock, and to Grandfather
Scarborough'sgentle treatment of his careless, disobedient third-grade grandson.
Prayer for the Day: Lord, in the light of your gracious, tenderhearted
forgivenessof my many sins, help me to exhibit that same
spirit ofkindness toward others today.
Pillsbury College & Seminary
Full Tuition Scholarships available for undergraduate
degrees (Bachelor of Biblical Studies) to the first 100
bi-vocational pastors who register in 2006.
You only pay a registration fee, graduation fee, and for
the text books used in the course ($20 per course)
Don't miss this once in a life time offer!
REGISTER TODAY!!
If you have questions contact drcurt@pillsburycs.org or phone weekdays
1-314-739-1121 and speak to Dr. Curt Scarborough.
--
To unsubscribe, send ANY messag
Posted by: info <info@...>
Dr. Curt Scarborough, President
Freeway Foundation November 25. 2005
Seeing The Kingdom Present With Power
(Mark 9:1-29; Matthew 16:28-17:21; Luke 9:27-43)
Dr. Curt Scarborough (July 26, 2005)
I. Concentration: on these mountain-valley events in the
synoptic gospels
1. Mark (who usually gives the briefest account) includes much more
detailed information on these events than do Matthew or Luke.
2. Exclusive to Mark are the crowd's discussion (14-16), the boy's
convulsion (20), Jesus' questions about "How long?" and the
father's cry for compassion (21-22), "All things are possible" (23),
and "I believe, help my unbelief!" (24)
3. Only Matthew writes here about mustard-seed faith moving a
mountain (20).
4. Only Luke reveals that Jesus was praying when His transfiguration
happened (28-29), and that following the healing of the boy, the
people "were amazed at the majesty of God," (43)
II. Meditaton: on the setting and participants of these
mountain-valley events
1. All three gospels preface the story with Jesus' prediction that
some of
the disciples would "see the kingdom of God present with power."
2. This prophecy referred, of course, to His transfiguration on the
mountain,
but it also referred to His victorious encounter with a very powerful
demon in the valley.
3. On the mountain-top, only Jesus was present, with Peter, James, and
John.
4. In the valley, participants included: Jesus, Peter, James, and
John, the
nine other disciples, the man with his demon-possessed son, the
multitude of curiosity seekers, the critical Scribes, and Satan's deaf and
dumb spirit. (A typical church gathering!)
III. Revelation: on what was needed to "see the kingdom
present with power"
1. COMPASSION: (Mark 9:22) and MERCY (Matthew 17:15) for the
suffering
boy and his troubled father.
2. FAITH: "If you can believe, all things are possible . . . Lord, I
believe;
help my unbelief!" (Mark 9:23-24) "If you have faith as a mustard seed,
you will say to this mountain, 'Move from here to there,' and it will move;
and nothing will be impossible for you," (Matthew 17:20)
3. PRAYER: (Luke 9:28-29), "This kind can come out by nothing but
prayer
and fasting," (Matthew 17:21; Mark 9:29)
4. FASTING: apparently Jesus and the inner circle of disciple had
spent
about a week in fasting (Matthew 17:1; Mark 9:2; Luke 9:28)
IV. Applications: in order to "see the kingdom present with
power," I need to . . .
1. Spend quality time on the mountain-top daily communing with Jesus.
2. Regularly engage in prayer and fasting, rather than waiting for an
emergency to happen before entering into these spiritual disciplines.
(The nine disciples had not spent a week in prayer and fasting, so they
were powerless against the demonic spirit.)
3. Look upon hurting people and their families with the compassionate,
merciful eyes of Jesus, seeking the Father's guidance on what He wants
me to do to help.
4. Exercise my small mustard-seed faith by speaking to the mountain,
just
as Jesus spoke to the demon; such active faith WILL SPEAK, the obstacle
or problem WILL MOVE . . . and others WILL OBSERVE God's power
and be amazed at His majesty. (Luke 9:43)
Note: in a typical church gathering, Jesus is there, along with some who
have spent time with Him;
impotent believers, hurting people, critical skeptics, and Satan
also are present.
"Grandfather's Clock"
Dr. Curt Scarborough
The antique clock enshrined upon a special doily on the dresser in Grandma
and Grandpa's bedroom was my favorite secret toy. My grandparents lived
across
the street and a half-block north of my house during my grade school days,
and
they welcomed my daily visits on the way home from Douglas Elementary. I
looked forward to those brief respites between doing schoolwork in class and
doing schoolwork at home. For one thing, I could count on Grandma's butter
cookies with a glass of milk. Whole, not skim!
One such idyllic afternoon, as I paid homage to Grandfather's
clock, it suddenly
began to chime. The sudden sound startled me, and . . . oh, no! . . . it
slipped out of my
hand and crashed face-down onto the hardwood floor. The sickening sound of
shattering
glass sent shivers through my panicked heart. I was doomed! In spite of
Grandpa's
repeated warnings, I had committed the unpardonable sin! Not only had I
touched the
sacred, forbidden object, I'd broken its face into a million pieces!
Quickly, I stashed the broken glass into a manila envelope.
Then I replaced the
faceless clock on the dresser . . . kind of back in the corner in the
shadows where, I
hoped, its altered countenance would remain unnoticed.
However, next day, when I burst through the backdoor looking for
my butter
cookies on the kitchen table, there it sat. The CLOCK! Staring accusingly
into my
eyes through its newly-repaired face. I began to cry . . . and there stood
Grandpa,
arms outstretched to give me his usual hug. This time, his love-hug also
included
forgiveness. I'll never forget his kindness toward me. That day, I
experienced what
the adulterous woman must have felt when Jesus said to her, "I don't condemn
you;
go and sin no more." (John 8:11)
Kindness, one of the Spirit-fruits in Galatians 5:22-23, is
graciousness of heart
. . . a sweet disposition, a sympathetic nature, a considerate spirit. Paul
advised the
Ephesian Christians: "Be kind to one another, tenderhearted, forgiving one
another,
even as God in Christ forgave you." (Ephesians 4:32) Whenever I meditate
on
kindness, my mind returns to the antique clock, and to Grandfather
Scarborough's
gentle treatment of his careless, disobedient third-grade grandson.
Prayer for the Day: Lord, in the light of your gracious, tenderhearted
forgiveness
of my many sins, help me to exhibit that same
spirit of
kindness toward others today.
Pillsbury College & Seminary
Full Tuition Scholarships available for undergraduate
degrees (Bachelor of Biblical Studies) to the first 100
bi-vocational pastors who register in 2006.
You only pay a registration fee, graduation fee, and for
the text books used in the course ($20 per course)
Don't miss this once in a life time offer!
REGISTER TODAY!!
If you have questions contact drcurt@pillsburycs.org or phone weekdays
1-314-739-1121 and speak to Dr. Curt Scarborough.
--
To unsubscribe, send ANY messag