To hate evil is good, because Christ hates evil. We cannot approve of everything and remain true to Him. But it is a question of being true to Him. A self-image of correctness creates a spirit of accusation. A sense of having been forgiven by the only Faithful One creates a spirit of love. That humility is more likely to safeguard orthodoxy in both principle and spirit — and not just because it is an effective institutional strategy, but because it will not have its lampstand removed by divine discipline.