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• 06/01/AM

“The evening and the morning were the first day.”

–Genesis 1:5

Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord’s beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, “there is no night there.” What our heavenly Father ordains is wise and good.

What, then, my soul, is it best for thee to do? Learn first _to be content_ with this divine order, and be willing, with Job, to receive evil from the hand of the Lord as well as good. Study next, to _make the outgoings of the morning and the evening to rejoice_. Praise the Lord for the sun of joy when it rises, and for the gloom of evening as it falls. There is beauty both in sunrise and sunset, sing of it, and glorify the Lord. Like the nightingale, pour forth thy notes at all hours. _Believe that the night is as useful as the day_. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously amid the darkness of grief. _Continue thy service_ under all changes. If in the day thy watchword be _labour_, at night exchange it for _watch_. Every hour has its duty, do thou continue in thy calling as the Lord’s servant until He shall suddenly appear in His glory. My soul, thine evening of old age and death is drawing near, dread it not, for it is part of the day; and the Lord has said, “I will cover him all the day long.”

• 06/02/AM

“For the flesh lusteth against the Spirit, and the Spirit against the flesh.”

–Galatians 5:17

In every believer’s heart there is a constant struggle between the old nature and the new. The old nature is very active, and loses no opportunity of plying all the weapons of its deadly armoury against newborn grace; while on the other hand, the new nature is ever on the watch to resist and destroy its enemy. Grace within us will employ prayer, and faith, and hope, and love, to cast out the evil; it takes unto it the “whole armour of God,” and wrestles earnestly. These two opposing natures will never cease to struggle so long as we are in this world. The battle of “Christian” with “Apollyon” lasted three hours, but the battle of Christian with himself lasted all the way from the Wicket Gate in the river Jordan. The enemy is so securely entrenched within us that he can never be driven out while we are in this body: but although we are closely beset, and often in sore conflict, we have an Almighty helper, even Jesus, the Captain of our salvation, who is ever with us, and who assures us that we shall eventually come off more than conquerors through Him. With such assistance the new-born nature is more than a match for its foes. Are you fighting with the adversary to-day? Are Satan, the world, and the flesh, all against you? Be not discouraged nor dismayed. Fight on! For God Himself is with you; _Jehovah Nissi_ is your banner, and _Jehovah Rophi_ is the healer of your wounds. Fear not, you shall overcome, for who can defeat Omnipotence? Fight on, “looking unto Jesus”; and though long and stern be the conflict, sweet will be the victory, and glorious the promised reward. “From strength to strength go on; Wrestle, and fight, and pray, Tread all the powers of darkness down, And win the well-fought day.”

• 06/03/AM

“These were potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.”

–1 Chronicles 4:23

Potters were the very highest grade of workers, but “the king” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for “the king”; and therefore we will abide in our calling, hoping that, “although we have lien among the pots, yet shall we be as the wings of a dove covered with silver, and her feathers with yellow gold.” The text tells us of those who _dwelt among plants and hedges_, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement, but they kept their appointed places, for they also were doing the king’s work. The place of our habitation is fixed, and we are not to remove from it out of whim and caprice, but seek to serve the Lord in it, by being a blessing to those among whom we reside. These potters and gardeners had _royal company_, for they dwelt “with the king” and although among hedges and plants, they dwelt with the king _there_. No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or gaols, we may go _with the king_. In all works of faith we may count upon Jesu’s fellowship. It is when we are in His work that we may reckon upon His smile. Ye unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills ere now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers. Dwell ye with the King for His work, and when He writes His chronicles your name shall be recorded.

• 06/04/AM

“The kindness and love of God our Saviour.”

–Titus 3:4

How sweet it is to behold the Saviour communing with His own beloved people! There can be nothing more delightful than, by the Divine Spirit, to be led into this fertile field of delight. Let the mind for an instant consider the history of the Redeemer’s love, and a thousand enchanting acts of affection will suggest themselves, all of which have had for their design the weaving of the heart into Christ, and the intertwisting of the thoughts and emotions of the renewed soul with the mind of Jesus. When we meditate upon this amazing love, and behold the all-glorious Kinsman of the Church endowing her with all His ancient wealth, our souls may well faint for joy. Who is he that can endure such a weight of love? That partial sense of it which the Holy Spirit is sometimes pleased to afford, is more than the soul can contain; how transporting must be a complete view of it! When the soul shall have understanding to discern all the Saviour’s gifts, wisdom wherewith to estimate them, and time in which to meditate upon them, such as the world to come will afford us, we shall then commune with Jesus in a nearer manner than at present. But who can imagine the sweetness of such fellowship? It must be one of the things which have not entered into the heart of man, but which God hath prepared for them that love Him. Oh, to burst open the door of our Joseph’s granaries, and see the plenty which He hath stored up for us! This will overwhelm us with love. By faith we see, as in a glass darkly, the reflected image of His unbounded treasures, but when we shall actually see the heavenly things themselves, with our own eyes, how deep will be the stream of fellowship in which our soul shall bathe itself! Till then our loudest sonnets shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, passing the love of women.

• 06/05/AM

“The Lord shut him in.”

–Genesis 7:16

Noah was shut in away from all the world by the hand of divine love. The door of electing purpose interposes between us and the world which lieth in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the gaiety, the pursuits of the multitude we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in. Noah was shut in _with his God_. “_Come_ thou into the ark,” was the Lord’s invitation, by which He clearly showed that He Himself intended to dwell in the ark with His servant and his family. Thus all the chosen dwell in God and God in them. Happy people to be enclosed in the same circle which contains God in the Trinity of His persons, Father, Son, and Spirit. Let us never be inattentive to that gracious call, “Come, my people, enter thou into thy chambers, and shut thy doors about thee, and hide thyself as it were for a little moment until the indignation be overpast.” Noah was so shut in that _no evil could reach him_. Floods did but lift him heavenward, and winds did but waft him on his way. Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety. Noah was so shut in that _he could not even desire to come out_, and those who are in Christ Jesus are in Him for ever. They shall go no more out for ever, for eternal faithfulness has shut them in, and infernal malice cannot drag them out. The Prince of the house of David shutteth and no man openeth; and when once in the last days as Master of the house He shall rise up and shut the door, it will be in vain for mere professors to knock, and cry Lord, Lord open unto us, for that same door which shuts in the wise virgins will shut out the foolish for ever. Lord, shut me in by Thy grace.

• 06/06/AM

“Behold, I am vile.”

–Job 40:4

One cheering word, poor lost sinner, for thee! You think you must not come to God because YOU are vile. Now, there is not a saint living on earth but has been made to feel that he is vile. If Job, and Isaiah, and Paul were all obliged to say “I am vile,” oh, poor sinner, wilt thou be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how dost thou hope to do it thyself? and if God loves His people while they are yet vile, dost thou think thy vileness will prevent His loving thee? Believe on Jesus, thou outcast of the world’s society! Jesus calls _thee_, and such as thou art. “Not the righteous, not the righteous; Sinners, Jesus came to call.”

Even now say, “Thou hast died for sinners; I am a sinner, Lord Jesus, sprinkle Thy blood on me”; if thou wilt confess thy sin thou shalt find pardon. If, now, with all thy heart, thou wilt say, “I am vile, wash me,” thou shalt be washed now. If the Holy Spirit shall enable thee from thy heart to cry Just as I am, without one plea But that Thy blood was shed for me, And that thou bidd’st me come to Thee, O Lamb of God, I come!”

thou shalt rise from reading this morning’s portion with all thy sins pardoned; and though thou didst wake this morning with every sin that man hath ever committed on thy head, thou shalt rest to-night accepted in the Beloved; though once degraded with the rags of sin, thou shalt be adorned with a robe of righteousness, and appear white as the angels are. For “now,” mark it, “_Now_ is the accepted time.” If thou “believest on Him who justifieth the ungodly thou art saved.” Oh! may the Holy Spirit give thee saving faith in Him who receives the vilest.

• 06/07/AM

“Ye that love the Lord hate evil.”

–Psalm 97:10

Thou hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer’s tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it “deceitful above all things, and desperately wicked.” Oh, what a creature thou wast when evil had done its utmost with thee, before divine grace interposed! Thou wast an heir of wrath even as others; thou didst “run with the multitude to do evil.” Such were all of us; but Paul reminds us, “but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do us, that our souls would have been lost had not omnipotent love interfered to redeem us. Even now it is an active enemy, ever watching to do us hurt, and to drag us to perdition. Therefore “hate evil,” O Christians, unless you desire trouble. If you would strew your path with thorns, and plant nettles in your death-pillow, then neglect to “hate evil”; but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even unto the end. If you truly love your Saviour, and would honour Him, then “hate evil.” We know of no cure for the love of evil in a Christian like abundant intercourse with the Lord Jesus. Dwell much with Him, and it is impossible for you to be at peace with sin. “Order my footsteps by Thy Word, And make my heart sincere; Let sin have no dominion, Lord, But keep my conscience clear.”

• 06/08/AM

“There fell down many slain, because the war was of God.”

–1 Chronicles 5:22

Warrior, fighting under the banner of the Lord Jesus, observe this verse with holy joy, for as it was in the days of old so is it now, if the war be of God the victory is sure. The sons of Reuben, and the Gadites, and the half tribe of Manasseh could barely muster five and forty thousand fighting men, and yet in their war with the Hagarites, they slew “men, an hundred thousand,” “for they cried to God in the battle, and He was entreated of them, because they put their trust in Him.” The Lord saveth not by many nor by few; it is ours to go forth in Jehovah’s name if we be but a handful of men, for the Lord of Hosts is with us for our Captain. They did not neglect buckler, and sword, and bow, neither did they place their trust in these weapons; we must use all fitting means, but our confidence must rest in the Lord alone, for He is the sword and the shield of His people. The great reason of their extraordinary success lay in the fact that “the war was of God.” Beloved, in fighting with sin without and within, with error doctrinal or practical, with spiritual wickedness in high places or low places, with devils and the devil’s allies, you are waging Jehovah’s war, and unless He himself can be worsted, you need not fear defeat. Quail not before superior numbers, shrink not from difficulties or impossibilities, flinch not at wounds or death, smite with the two-edged sword of the Spirit, and the slain shall lie in heaps. The battle is the Lord’s and He will deliver His enemies into our hands. With steadfast foot, strong hand, dauntless heart, and flaming zeal, rush to the conflict, and the hosts of evil shall fly like chaff before the gale. Stand up! stand up for Jesus! To him that overcometh, The strife will not be long; A crown of life shall be; This day the noise of battle, He with the King of glory The next the victor’s song: Shall reign eternally.

• 06/09/AM

“The Lord hath done great things for us, whereof we are glad.”

–Psalm 126:3

Some Christians are sadly prone to _look_ on the _dark_ side of everything, and to dwell more upon what they have gone through than upon what God has done for them. Ask for their impression of the Christian life, and they will describe their continual conflicts, their deep afflictions, their sad adversities, and the sinfulness of their hearts, yet with scarcely any allusion to the mercy and help which God has vouchsafed them. But a Christian whose soul is in a _healthy_ state, will come forward joyously, and say, “I will speak, not about myself, but to the honour of my God. He hath brought me up out of an horrible pit, and out of the miry clay, and set my feet upon a rock, and established my goings: and He hath put a new song in my mouth, even praise unto our God. The Lord hath done great things for me, whereof I am glad.” Such an abstract of experience as this is the very best that any child of God can present. It is true that we endure trials, but it is just as true that we are delivered out of them. It is true that we have our corruptions, and mournfully do we know this, but it is quite as true that we have an all-sufficient Saviour, who overcomes these corruptions, and delivers us from their dominion. In looking back, it would be wrong to deny that we have been in the Slough of Despond, and have crept along the Valley of Humiliation, but it would be equally wicked to forget that we have been _through_ them safely and profitably; we have not remained in them, thanks to our Almighty Helper and Leader, who has brought us “out into a wealthy place.” The deeper our troubles, the louder our thanks to God, who has led us through all, and preserved us until now. Our griefs cannot mar the melody of our praise, we reckon them to be the bass part of our life’s song, “He hath done great things for us, whereof we are glad.”

• 06/10/AM

“We live unto the Lord.”

–Romans 14:8

If God had willed it, each of us might have entered heaven at the moment of conversion. It was not absolutely necessary for our preparation for immortality that we should tarry here. It is possible for a man to be taken to heaven, and to be found meet to be a partaker of the inheritance of the saints in light, though he has but just believed in Jesus. It is true that our sanctification is a long and continued process, and we shall not be perfected till we lay aside our bodies and enter within the veil; but nevertheless, had the Lord so willed it, He might have changed us from imperfection to perfection, and have taken us to heaven at once. Why then are we here? Would God keep His children out of paradise a single moment longer than was necessary? Why is the army of the living God still on the battle-field when one charge might give them the victory? Why are His children still wandering hither and thither through a maze, when a solitary word from His lips would bring them into the centre of their hopes in heaven? The answer is–they are here that they may “_live unto the Lord_,” and may bring others to know His love. We remain on earth as sowers to scatter good seed; as ploughmen to break up the fallow ground; as heralds publishing salvation. We are here as the “salt of the earth,” to be a blessing to the world. We are here to glorify Christ in our daily life. We are here as workers for Him, and as “workers together with Him.” Let us see that our life answereth its end. Let us live earnest, useful, holy lives, to “the praise of the glory of His grace.” Meanwhile we long to be with Him, and daily sing– “My heart is with Him on His throne, And ill can brook delay; Each moment listening for the voice, ‘Rise up, and come away.'”

• 06/11/AM

“We love Him because He first loved us.”

–1 John 4:19

There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love Him for no other reason than because He first loved us. Our love to Him is _the fair offspring_ of His love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God’s Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all! How marvellous that when we had rebelled against Him, He should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of His love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must _be divinely nourished_. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is His love to us. “I love thee, Lord, but with no love of mine, For I have none to give; I love thee, Lord; but all the love is thine, For by thy love I live. I am as nothing, and rejoice to be Emptied, and lost, and swallowed up in thee.”

• 06/12/AM

“Thou art weighed in the balances and art found wanting.”

–Daniel 5:27

It is well frequently to weigh ourselves in the scale of God’s Word. You will find it a holy exercise to read some psalm of David, and, as you meditate upon each verse, to ask yourself, “Can I say this? Have I felt as David felt? Has my heart ever been broken on account of sin, as his was when he penned his penitential psalms? Has my soul been full of true confidence in the hour of difficulty as his was when he sang of God’s mercies in the cave of Adullam, or in the holds of Engedi? Do I take the cup of salvation and call upon the name of the Lord?” Then turn to the life of Christ, and as you read, ask yourselves how far you are conformed to His likeness. Endeavour to discover whether you have the meekness, the humility, the lovely spirit which He constantly inculcated and displayed. Take, then, the epistles, and see whether you can go with the apostle in what he said of his experience. Have you ever cried out as he did–“O wretched man that I am! who shall deliver me from the body of this death”? Have you ever felt his self-abasement? Have you seemed to yourself the chief of sinners, and less than the least of all saints? Have you known anything of his devotion? Could you join with him and say, “For me to live is Christ, and to die is gain”? If we thus read God’s Word as a test of our spiritual condition, we shall have good reason to stop many a time and say, “Lord, I feel I have never yet been here, O bring me here! give me true penitence, such as this I read of. Give me real faith; give me warmer zeal; inflame me with more fervent love; grant me the grace of meekness; make me more like Jesus. Let me no longer be ‘found wanting,’ when weighed in the balances of the sanctuary, lest I be found wanting in the scales of judgment.” “Judge yourselves that ye be not judged.”

• 06/13/AM

“Whosoever will, let him take the water of life freely.”

–Revelation 22:17

Jesus says, “take freely.” He wants no payment or preparation. He seeks no recommendation from our virtuous emotions. If you have no good feelings, if you be but willing, you are invited; therefore come! You have no belief and no repentance,–come to Him, and He will give them to you. Come just as you are, and take “Freely,” without money and without price. He gives Himself to needy ones. The drinking fountains at the corners of our streets are valuable institutions; and we can hardly imagine any one so foolish as to feel for his purse, when he stands before one of them, and to cry, “I cannot drink because I have not five pounds in my pocket.” However poor the man is, there is the fountain, and just as he is he may drink of it. Thirsty passengers, as they go by, whether they are dressed in fustian or in broadcloth, do not look for any warrant for drinking; its being there is their warrant for taking its water freely. The liberality of some good friends has put the refreshing crystal there and we take it, and ask no questions. Perhaps the only persons who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their carriages. They are very thirsty, but cannot think of being so vulgar as to get out to drink. It would demean them, they think, to drink at a common drinking fountain: so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! “I will not be saved,” they say, “in the same way as the harlot or the swearer.” What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, “WHOSOEVER WILL, LET HIM _TAKE THE WATER OF LIFE FREELY_.”

• 06/14/AM

“Delight thyself also in the Lord.”

–Psalm 37:4

The teaching of these words must seem very surprising to those who are strangers to vital godliness, but to the sincere believer it is only the inculcation of a recognized truth. The life of the believer is here described as a _delight_ in God, and we are thus certified of the great fact that true religion overflows with happiness and joy. Ungodly persons and mere professors never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they attend to religion at all, it is either that they may gain thereby, or else because they dare not do otherwise. The thought of _delight_ in religion is so strange to most men, that no two words in their language stand further apart than “holiness” and “delight.” But believers who know Christ, understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts, find that His ways are ways of pleasantness, and all His paths are peace. Such joys, such brimful delights, such overflowing blessednesses, do the saints discover in their Lord, that so far from serving Him from custom, they would follow Him though all the world cast out His name as evil. We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.

Delight and true religion are as allied as root and flower; as indivisible as truth and certainty; they are, in fact, two precious jewels glittering side by side in a setting of gold. “‘Tis when we taste Thy love, Our joys divinely grow, Unspeakable like those above, And heaven begins below.”

• 06/15/AM

“And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.”

–Genesis 21:6

It was far above the power of nature, and even contrary to its laws, that the aged Sarah should be honoured with a son; and even so it is beyond all ordinary rules that I, a poor, helpless, undone sinner, should find grace to bear about in my soul the indwelling Spirit of the Lord Jesus. I, who once despaired, as well I might, for my nature was as dry, and withered, and barren, and accursed as a howling wilderness, even I have been made to bring forth fruit unto holiness. Well may my mouth be filled with joyous laughter, because of the singular, surprising grace which I have received of the Lord, for I have found Jesus, the promised seed, and He is mine for ever. This day will I lift up psalms of triumph unto the Lord who has remembered my low estate, for “my heart rejoiceth in the Lord; mine horn is exalted in the Lord; my mouth is enlarged over mine enemies, because I rejoice in Thy salvation.”

I would have all those that hear of my great deliverance from hell, and my most blessed visitation from on high, laugh for joy with me. I would surprise my family with my abundant peace; I would delight my friends with my ever-increasing happiness; I would edify the Church with my grateful confessions; and even impress the world with the cheerfulness of my daily conversation. Bunyan tells us that Mercy laughed in her sleep, and no wonder when she dreamed of Jesus; my joy shall not stop short of hers while my Beloved is the theme of my daily thoughts. The Lord Jesus is a deep sea of joy: my soul shall dive therein, shall be swallowed up in the delights of His society. Sarah looked on her Isaac, and laughed with excess of rapture, and all her friends laughed with her; and thou, my soul, look on thy Jesus, and bid heaven and earth unite in thy joy unspeakable.

• 06/16/AM

“And I give unto them eternal life, and they shall never perish.”

–John 10:28

The Christian should never think or speak lightly of unbelief. For a child of God to mistrust His love, His truth, His faithfulness, must be greatly displeasing to Him. How can we ever grieve Him by doubting His upholding grace? Christian! it is contrary to every promise of God’s precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could He be true who has said, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee.” What were the value of that promise–“The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.” Where were the truth of Christ’s words–“I give unto My sheep eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand.” Where were the doctrines of grace? They would be all disproved if one child of God should perish. Where were the veracity of God, His honour, His power, His grace, His covenant, His oath, if any of those for whom Christ has died, and who have put their trust in Him, should nevertheless be cast away? Banish those unbelieving fears which so dishonour God. Arise, shake thyself from the dust, and put on thy beautiful garments. Remember it is sinful to doubt His Word wherein He has promised thee that thou shalt never perish. Let the eternal life within thee express itself in confident rejoicing. “The gospel bears my spirit up: A faithful and unchanging God Lays the foundation for my hope, In oaths, and promises, and blood.”

• 06/17/AM

“Help, Lord.”

–Psalm 12:1

_The prayer itself is remarkable_, for it is _short_, but _seasonable, sententious_, and _suggestive_. David mourned the fewness of faithful men, and therefore lifted up his heart in supplication–when the creature failed, he flew to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he intended honestly to exert himself for the cause of truth, for the word “help” is inapplicable where we ourselves do nothing. There is much of _directness, clearness of perception_, and _distinctness of utterance_ in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight-forward to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it. Lord, teach us to pray in the same blessed manner.

_The occasions for the use of this prayer are frequent_. In providential afflictions how suitable it is for tried believers who find all helpers failing them. Students, in _doctrinal difficulties_, may often obtain aid by lifting up this cry of “Help, Lord,” to the Holy Spirit, the great Teacher. Spiritual warriors in _inward conflicts_ may send to the throne for reinforcements, and this will be a model for their request. Workers in _heavenly labour_ may thus obtain grace in time of need. Seeking sinners, in _doubts and alarms_, may offer up the same weighty supplication; in fact, in all these cases, times, and places, this will serve the turn of needy souls. “Help, Lord,” will suit us living and dying, suffering or labouring, rejoicing or sorrowing. In Him our help is found, let us not be slack to cry to Him.

_The answer to the prayer is certain_, if it be sincerely offered through Jesus. The Lord’s character assures us that He will not leave His people; His relationship as Father and Husband guarantee us His aid; His gift of Jesus is a pledge of every good thing; and His sure promise stands, “Fear not, I WILL HELP THEE.”

• 06/18/AM

“Thy Redeemer.”

–Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours for ever. All the _offices_ of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd’s staff, the father’s rod, the captain’s sword, the priest’s mitre, the prince’s sceptre, the prophet’s mantle, all are ours. Jesus hath no dignity which He will not employ for our exaltation, and no prerogative which He will not exercise for our defence. His fulness of _Godhead_ is our unfailing, inexhaustible treasure-house.

His _manhood_ also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labours of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself “_our_ Lord Jesus Christ,” though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit! call him this morning, “thy Redeemer.”

• 06/19/AM

“And they were all filled with the Holy Ghost.”

–Acts 2:4

Rich were the blessings of this day if all of us were filled with the Holy Ghost. The consequences of this sacred filling of the soul it would be impossible to overestimate. Life, comfort, light, purity, power, peace; and many other precious blessings are inseparable from the Spirit’s benign presence. As sacred _oil_, He anoints the head of the believer, sets him apart to the priesthood of saints, and gives him grace to execute his office aright. As the only truly purifying _water_ He cleanses us from the power of sin and sanctifies us unto holiness, working in us to will and to do of the Lord’s good pleasure. As the _light_, He manifested to us at first our lost estate, and now He reveals the Lord Jesus to us and in us, and guides us in the way of righteousness. Enlightened by His pure celestial ray, we are no more darkness but light in the Lord. _As fire_, He both purges us from dross, and sets our consecrated nature on a blaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice unto God. As heavenly _dew_, He removes our barrenness and fertilizes our lives. O that He would drop from above upon us at this early hour! Such morning dew would be a sweet commencement for the day. As the _dove_, with wings of peaceful love He broods over His Church and over the souls of believers, and as a Comforter He dispels the cares and doubts which mar the peace of His beloved. He descends upon the chosen as upon the Lord in Jordan, and bears witness to their sonship by working in them a filial spirit by which they cry Abba, Father. As the _wind_, He brings the breath of life to men; blowing where He listeth He performs the quickening operations by which the spiritual creation is animated and sustained. Would to God, that we might feel His presence this day and every day.

• 06/20/AM

“For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.”

–Amos 9:9

Every sifting comes by _divine command and permission_. Satan must ask leave before he can lay a finger upon Job. Nay, more, in some sense our siftings are _directly the work of heaven_, for the text says, “I will sift the house of Israel.” Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. Precious, but much sifted corn of the Lord’s floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to His own glory, and to thine eternal profit.

The Lord Jesus will surely use the fan which is in His hand, and will _divide the precious from the vile_. All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the _complete safety of the Lord’s wheat_; even the least grain has a promise of preservation. God Himself sifts, and therefore it is stern and terrible work; He sifts them in all places, “among all nations”; He sifts them in the most effectual manner, “like as corn is sifted in a sieve”; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground. Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of His redeemed people. However little we may be, if we are the Lord’s, we may rejoice that we are preserved in Christ Jesus.

• 06/21/AM

“Thou art fairer than the children of men.”

–Psalm 45:2

The entire person of Jesus is but as one gem, and His life is all along but one impression of the seal. He is altogether complete; not only in His several parts, but as a gracious all-glorious whole. His character is not a mass of fair colours mixed confusedly, nor a heap of precious stones laid carelessly one upon another; He is a picture of beauty and a breastplate of glory. In Him, all the “things of good repute” are in their proper places, and assist in adorning each other. Not one feature in His glorious person attracts attention at the expense of others; but He is perfectly and altogether lovely.

Oh, Jesus! Thy power, Thy grace, Thy justice, Thy tenderness, Thy truth, Thy majesty, and Thine immutability make up such a man, or rather such a God-man, as neither heaven nor earth hath seen elsewhere. Thy infancy, Thy eternity, Thy sufferings, Thy triumphs, Thy death, and Thine immortality, are all woven in one gorgeous tapestry, without seam or rent. Thou art music without discord; Thou art many, and yet not divided; Thou art all things, and yet not diverse. As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in Thee, and unite so wondrously, that there is none like Thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival Thee, Thou mirror of all perfection. Thou hast been anointed with the holy oil of myrrh and cassia, which Thy God hath reserved for Thee alone; and as for Thy fragrance, it is as the holy perfume, the like of which none other can ever mingle, even with the art of the apothecary; each spice is fragrant, but the compound is divine. “Oh, sacred symmetry! oh, rare connection Of many perfects, to make one perfection! Oh, heavenly music, where all parts do meet In one sweet strain, to make one perfect sweet!”

• 06/22/AM

“He shall build the temple of the Lord; and He shall bear the glory.”

–Zechariah 6:13

Christ Himself is the builder of His spiritual temple, and He has built it on the mountains of His unchangeable affection, His omnipotent grace, and His infallible truthfulness. But as it was in Solomon’s temple, so in this; the materials need making ready. There are the “Cedars of Lebanon,” but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord’s house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ’s own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ’s own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by Him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.

As in the building of Solomon’s temple, “there was neither hammer, nor axe, nor any tool of iron, heard in the house,” because all was brought perfectly ready for the exact spot it was to occupy–so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here–all _that_ Christ will do beforehand; and when He has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord. “Beneath His eye and care, The edifice shall rise, Majestic, strong, and fair, And shine above the skies.”

• 06/23/AM

“Ephraim is a cake not turned.”

–Hosea 7:8

A cake not turned is _uncooked on one side_; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.

A cake not turned is _soon burnt on the side nearest the fire_, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

_If it be so with me, O Lord, turn me_! Turn my unsanctified nature to the fire of Thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from Thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of Thy grace, I must be consumed for ever amid everlasting burnings.

• 06/24/AM

“A certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which thou hast sucked. But He said, Yea rather, blessed are they that hear the word of God, and keep it.”

–Luke 11:27, 28

It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ’s disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: “The secret of the Lord is with them that fear Him, and He will show them His covenant.” Remember the Master’s words–“Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.” So blessedly does this Divine Revealer of secrets tell us His heart, that He keepeth back nothing which is profitable to us; His own assurance is, “If it were not so, I would have told you.” Doth He not this day manifest Himself unto us as He doth not unto the world? It is even so; and therefore we will not ignorantly cry out, “Blessed is the womb that bare thee,” but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to be thus privileged!

• 06/25/AM

“Get thee up into the high mountain.”

–Isaiah 40:9

Our knowledge of Christ is somewhat like climbing one of our Welsh mountains. When you are at the base you see but little: the mountain itself appears to be but one-half as high as it really is. Confined in a little valley, you discover scarcely anything but the rippling brooks as they descend into the stream at the foot of the mountain. Climb the first rising knoll, and the valley lengthens and widens beneath your feet. Go higher, and you see the country for four or five miles round, and you are delighted with the widening prospect. Mount still, and the scene enlarges; till at last, when you are on the summit, and look east, west, north, and south, you see almost all England lying before you. Yonder is a forest in some distant county, perhaps two hundred miles away, and here the sea, and there a shining river and the smoking chimneys of a manufacturing town, or the masts of the ships in a busy port. All these things please and delight you, and you say, “I could not have imagined that so much could be seen at this elevation.” Now, the Christian life is of the same order. When we first believe in Christ we see but little of Him. The higher we climb the more we discover of His beauties. But who has ever gained the summit? Who has known all the heights and depths of the love of Christ which passes knowledge? Paul, when grown old, sitting grey-haired, shivering in a dungeon in Rome, could say with greater emphasis than we can, “I know whom I have believed,” for each experience had been like the climbing of a hill, each trial had been like ascending another summit, and his death seemed like gaining the top of the mountain, from which he could see the whole of the faithfulness and the love of Him to whom he had committed his soul. Get thee up, dear friend, into the high mountain.

• 06/26/AM

“Art thou become like unto us?”

–Isaiah 14:10

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear that voice, “Depart, ye cursed; thou hast rejected me, and I reject thee; thou hast played the harlot, and departed from Me: I also have banished thee for ever from my presence, and will not have mercy upon thee.” What will be this wretch’s shame at the last great day when, before assembled multitudes, the apostate shall be unmasked? See the profane, and sinners who never professed religion, lifting themselves up from their beds of fire to point at him. “There he is,” says one, “will he preach the gospel in hell?” “There he is,” says another, “he rebuked me for cursing, and was a hypocrite himself!” “Aha!” says another, “here comes a psalm-singing Methodist–one who was always at his meeting; he is the man who boasted of his being sure of everlasting life; and here he is!” No greater eagerness will ever be seen among Satanic tormentors, than in that day when devils drag the hypocrite’s soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back-way to hell. Seven devils bound the wretch with nine cords, and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back-door into hell. Mind that back-way to hell, professors! “Examine yourselves, whether ye be in the faith.” Look well to your state; see whether you be in Christ or not. It is the easiest thing in the world to give a lenient verdict when oneself is to be tried; but O, be just and true here. Be just to all, but be rigorous to yourself. Remember if it be not a rock on which you build, when the house shall fall, great will be the fall of it. O may the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

• 06/27/AM

“Only ye shall not go very far away.”

–Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent, it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even contemned. Worldly wisdom recommends the path of compromise, and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. “Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What’s the good of crying down a thing when it is so fashionable, and everybody does it?” Multitudes of professors yield to this cunning advice, to their own eternal ruin. If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls His sanctified ones. When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded, “Come ye out from among them, be ye separate.”

• 06/28/AM

“Looking unto Jesus.”

–Hebrews 12:2

It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of His children; you have such a wavering hold of Jesus.” All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not _thy hold_ of Christ that saves thee–it is Christ; it is not _thy joy_ in Christ that saves thee–it is Christ; it is not even faith in Christ, though that be the instrument–it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what _Jesus_ is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after Him, and He will never fail thee. “My hope is built on nothing less Than Jesu’s blood and righteousness: I dare not trust the sweetest frame, But wholly lean on Jesu’s name.”

• 06/29/AM

“Them also which sleep in Jesus will God bring with Him.”

–1 Thessalonians 4:14

Let us not imagine that _the soul_ sleeps in insensibility. “Today shalt thou be with me in paradise,” is the whisper of Christ to every dying saint. They “sleep in Jesus,” but their souls are before the throne of God, praising Him day and night in His temple, singing hallelujahs to Him who washed them from their sins in His blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass. But what is this sleep? The idea connected with sleep is “_rest_,” and that is the thought which the Spirit of God would convey to us. Sleep makes each night a Sabbath for the day. Sleep shuts fast the door of the soul, and bids all intruders tarry for a while, that the life within may enter its summer garden of ease. The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother’s breast. Oh! happy they who die in the Lord; they rest from their labours, and their works do follow them. Their quiet repose shall never be broken until God shall rouse them to give them their full reward. Guarded by angel watchers, curtained by eternal mysteries, they sleep on, the heritors of glory, till the fulness of time shall bring the fulness of redemption. What an awaking shall be theirs! They were laid in their last resting place, weary and worn, but such they shall not rise. They went to their rest with the furrowed brow, and the wasted features, but they wake up in beauty and glory. The shrivelled seed, so destitute of form and comeliness, rises from the dust a beauteous flower. The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since it, through the divine power, disrobes us of this work-day garment, to clothe us with the wedding garment of incorruption. Blessed are those who “sleep in Jesus.”

• 06/30/AM

“And the glory which Thou gavest me I have given them.”

–John 17:22

Behold the superlative liberality of the Lord Jesus, for He hath given us His all. Although a tithe of His possessions would have made a universe of angels rich beyond all thought, yet was He not content until He had given us all that He had. It would have been surprising grace if He had allowed us to eat the crumbs of His bounty beneath the table of His mercy; but He will do nothing by halves, He makes us sit with Him and share the feast. Had He given us some small pension from His royal coffers, we should have had cause to love Him eternally; but no, He will have His bride as rich as Himself, and He will not have a glory or a grace in which she shall not share. He has not been content with less than making us joint-heirs with Himself, so that we might have equal possessions. He has emptied all His estate into the coffers of the Church, and hath all things common with His redeemed. There is not one room in His house the key of which He will withhold from His people. He gives them full liberty to take all that He hath to be their own; He loves them to make free with His treasure, and appropriate as much as they can possibly carry. The boundless fulness of His all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of His love and grace to the believer’s lip, and bidden him drink on for ever; for could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth afford? “When I stand before the throne Dressed in beauty not my own; When I see Thee as Thou art, Love Thee with unsinning heart; Then, Lord, shall I fully know– Not till then–how much I owe.”