Name: Bake-It-All-Mix
Ingredients: 2 c Vegetable shortening; 9 c All-purpose flour; sifted; 1 tb Salt; 1/4 c Double acting baking powder*

So why don’t we obey as professing Christians? It really comes down to a lack of faith. For some reason, we believe we’ll be happier if we pursue a life contrary to Scripture. But in doing so, we not only bring needless pain into our own lives, but we also commit treason against the one we call our Lord and give Him a vote of no confidence. We are all guilty to some degree, but the mark of a true believer is a desire and ability to obey.

Randy Smith

CATEGORY	CUISINE	TAG	YIELD
Vegetables		Mixes, Copycat	12	Servings

INGREDIENTS

2	c	Vegetable shortening
9	c	All-purpose flour; sifted
1	tb	Salt
1/4	c	Double acting baking powder*

INSTRUCTIONS

This Mix collection is from a company called Jewel. I don't think that
their product is available any longer, so I have substituted just the word
shortening for the Jewel shortening. I have had excellant results using
either Crisco or (lately) Mazola shortening in these recipes.
Unfortunately, I think the Jewel shortening has gone to the shortening
heaven with Spry and several others whose name eludes me now. Thank
goodness the recipes have survived! *4 Tablespoons Combine sifted flour,
salt and baking powder. Stir well. Sift into a large bowl or pan. Add
shortening. Use a pastry blender to distribute shortening throughout dry
ingredients until the mixture resembles coarse cornmeal and small peas. The
Bake-It-All Mix is now ready to use or store in a canister on your cupboard
shelf. A cool area is desirable. Yield: About 12 cups
Posted to MM-Recipes Digest V4 #272 by [email protected] on Oct 17, 1997

A Message from our Provider:

“The ultimate success story begins with finding God”

God's holiness and righteous glory have been desecrated, defamed, and blasphemed by our sin. It is with a holy God that we have to do in our guilt! And there can be no justification, no reconciliation, no cleansing of our conscience, unless the holiness of God is honored and the defamation of His righteousness is repaired. The urgency of our problem with guilt is not that we feel miserable, but that God's name has been blasphemed. We live in a day with such a horrendously inflated view of human potential and such a miserably tiny view of God's holiness that we can scarcely understand what the real problem of guilt is. The real problem is not, 'How can God be loving and yet condemn people with such little sins?' The real problem is, 'How can God be righteous if He acquits such miserable sinners as we?' There can be no lasting remedy for guilt which does not deal with God's righteous indignation against sin. That's why there had to be a sacrifice. And not just any sacrifice, but the sacrifice of the Son of God! No one else, and no other act, could repair the defamation done to the glory of God by our sins. But when Jesus died for the glory of the Father, satisfaction was made. The glory was restored. Righteousness was demonstrated. Henceforth it is clear that when God, by grace, freely justifies the ungodly (Romans 4:5), He is not indifferent to the demands of justice. It is all based on the grand transaction between the Father and the Son on the morning of Good Friday at Calvary. No other gospel can take away our guilt because no other gospel corresponds to the cosmic proportions of our sin in relation to God.

John Piper