Breast Of Chicken Dijon

The saints in heaven…will not be so enlarged as to be capable of contemplating at once, or in detail, the whole excellence of His nature. To comprehend infinite perfection, they must become infinite themselves. Even in Heaven, their knowledge will be partial, but at the same time their happiness will be complete, because their knowledge will be perfect in this sense, that it will be adequate to the capacity of the subject, although it will not exhaust the fullness of the object. We believe that it will be progressive, and that as their views expand, their blessedness will increase. But it will never reach a limit beyond which there is nothing to be discovered, and when ages after ages have passed away, He will still be the incomprehensible God.

John Dick

CATEGORY	CUISINE	TAG	YIELD
Meats	Jewish		1	Servings

INGREDIENTS

4		Chicken breasts
1/2	c	Flour
1	t	Dried tarragon
1	t	Salt
4	t	Margarine
1/2	c	Cognac
	c	Chicken broth
4	t	Dijon mustard
2	t	Lemon juice

INSTRUCTIONS

1997    
Source : Cooking with love  On a sheet of wax paper, combine the flour
tarragon and salt. Lightly  dredge the chicken breasts. In a large
skillet melt the margarine.Add  chicken and saute for 5-7 minutes or
till lightly browned on each  side. In a small saucepan over low heat,
warm the cognac. Pour it  over the chicken and ignite, shaking the pan
constantly till the  flames subsides.Add the chicken broth, mustard and
lemon juice. Cover  the skillet and reduce the heat to low and simmer
for 10 minutes,  Arrange on platter and pour sauce over.  Posted to
JEWISH-FOOD digest V97 #300 by BNLImp@aol.com on Nov 18,

A Message from our Provider:

“Don’t let your worries get the best of you. Remember, Moses started out as a basket case”

Nutrition (calculated from recipe ingredients) ---------------------------------------------- Calories: 952 Calories From Fat: 258 Total Fat: 29g Cholesterol: 292.4mg Sodium: 3010.1mg Potassium: 1040.7mg Carbohydrates: 50.6g Fiber: 2.4g Sugar: <1g Protein: 114.7g

When Jesus commands us to be perfect as our Father in heaven is perfect (Matt. 5:48), this simply shows that God’s own absolute moral purity is the standard toward which we are to aim and the standard for which God holds us accountable. The fact that we are unable to attain that standard does not mean that it will be lowered; rather, it means that we need God’s grace and forgiveness to overcome our remaining sin. Similarly, when Paul commands the Corinthians to make holiness perfect in the fear of the Lord (2 Cor. 7:1), or prays that God would sanctify the Thessalonians wholly (1 Thess. 5:23), he is pointing to the goal that he desires them to reach. He does not imply that any reach it, but only that this is the high moral standard toward which God wants all believers to aspire.

Wayne Grudem