Name: Cheese-Puff Potatoes
Ingredients: 1 Baked potato (scrubbed, pierced with a fork and; Baked 3/4 - 1 hour at 450oF); 1/2 ts Butter (optional); 1 Egg; 2 tb Shredded mild cheese*; 1 ts Wheat germ

The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the lovingkindness of God; the New Testament says He came to bear away the sin of the world.

Oswald Chambers

CATEGORY	CUISINE	TAG	YIELD
Dairy, Eggs		Baby food, Potatoes, Cheese	2	Servings

INGREDIENTS

1		Baked potato (scrubbed, pierced with a fork and
		Baked 3/4 – 1 hour at 450oF)
1/2	ts	Butter (optional)
1		Egg
2	tb	Shredded mild cheese*
1	ts	Wheat germ

INSTRUCTIONS

From "Baby's First Helpings" by Chris Casson Madden ISBN: 0-385-19143-X
When you're cooking baked potatoes for yourself, throw an extra one in the
oven to make this for baby.  And, if you have a baby who is allergic to
eggs, just skip the eggs and double the amount of milk.
Scoop potato out and mash in a bowl.  Whip egg in a separate bowl and add
to potato mixture.  Beat in butter, milk, cheese and add wheat germ.
Carefully spoon back into potato shell, and fold a small piece of foil
around bottom of potato to prevent leakage.
Place in preheated, 350 o oven for 15 minutes.
To make ahead, cover and refrigerate without baking.  When ready to serve,
place uncovered potato in 350 o oven for 20 minutes.
*for older babies
Serves 2-4
File ftp://ftp.idiscover.co.uk/pub/food/mealmaster/recipes/kids.zip

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“Tired of empty promises? God’s word never fails!”

While Christians take a variety of stances on contraception today, this diversity of opinion and practice is a relatively recent historical development. The majority report in Christian history has been overwhelmingly vocal in its opposition to birth control. The Early Church fathers condemned the use of contraception, leaning heavily on the negative example of Onan in Genesis 38 as evidence for their position and arguing that procreation was the primary purpose of sexual intimacy. This same basic stance was reiterated and reinforced by the Medieval monks and theologians. Even with the sweeping changes which the Reformation brought to Christians’ views of marriage and family, leading Reformers (such as Luther and Calvin) maintained the church’s historic opposition to contraception. Up through the 19th century, both Protestant denominations and the Roman Catholic church stood united in their condemnation of contraception. The first official break with this view came with the 1930 Lambeth Conference, in which the Anglican Communion cautiously opened the door for Christian use of contraception. Within a few decades, the Christian consensus on contraception had collapsed and a range of attitudes and approaches towards contraception began to develop (Ben Franks).

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