Name: Cool Sesame Noodles (Ji Mah Mien)
Ingredients: 8 c Cold water; 1/2 lb Chinese egg noodles (slightly thicker than vermicelli); 1 ts Sesame seed paste; 1 1/2 tb Peanut butter; 2 ts White vinegar; 1 tb Mushroom soy sauce; 1 1/4 ts Hot pepper flakes; 2 ts Sugar; 1/4 c Chicken stock; 1 pn White pepper; 2 tb Finely sliced scallion greens; 2 Sprigs fresh coriander; broken into pieces

CATEGORY	CUISINE	TAG	YIELD
Eggs, Grains, Meats	Chinese		1	Servings

INGREDIENTS

8	c	Cold water
1/2	lb	Chinese egg noodles (slightly thicker than vermicelli)
1	ts	Sesame seed paste
1 1/2	tb	Peanut butter
2	ts	White vinegar
1	tb	Mushroom soy sauce
1 1/4	ts	Hot pepper flakes
2	ts	Sugar
1/4	c	Chicken stock
1	pn	White pepper
2	tb	Finely sliced scallion greens
2		Sprigs fresh coriander; broken into pieces

INSTRUCTIONS

SAUCE
COOKING LIVE SHOW #CL8964
All recipes courtesy of Eileen Yin-Fei Lo, The Chinese Way
In a pot bring water to a boil over high heat. Add noodles, stirring to
loosen. Cook for 1 1/2 minutes, until al dente. Run cold water into pot and
drain noodles. Repeat. Drain thoroughly. Place drained noodles in a mixing
bowl, and toss with sesame oil. Refrigerate uncovered for 1 hour. Meanwhile
combine the sauce ingredients. When noodles are cool, toss with the sauce,
place in a platter, garnish with coriander sprigs, and serve.
Yield: 4 servings
Per Serving: 131 calories, 2.5 grams of fat, 14 percent calories from fat,
0mg cholesterol, 291mg sodium
Posted to Digest eat-lf.v097.n238 by "Tina D. Bell"
<tdbell@altair.csustan.edu> on Sep 19, 1997

A Message from our Provider:

“The church is prayer-conditioned.”

Brief history of Christian interpretation of sanctification: 1. Early church fathers (Clement of Rome, Ignatius, Polycarp) – though noting the grace of God, they emphasized a striving toward holiness. 2. Gnosticism – converts are perfect, set apart from the world. 3. Montanism – demanded separatism from unholy body of believers. 4. Clement of Alexandria – necessity for denial of world and bodily needs. 5. Pelagianism – holiness is result of self-willed moral effort. 6. Augustine – sanctification is God’s activity; not by human effort. 7. Bernard of Clairvaux – mystical personal piety by imitation of Jesus. 8. Peter Lombard – sanctifying grace by infusion of Spirit in believer. 9. Thomas Aquinas – no distinction between justification and sanctification; just infusion of God’s grace in man. 10. Council of Trent – grace inheres in soul of believer by Holy Spirit, and becomes permanent condition or attribute of believer. 11. Roman Catholic doctrine – misstated and overstated subjective implications of infused sanctifying grace, providing a boost of human ability toward perfectibility and divinization. 12. Reformers (Luther, Calvin, et al) – justification emphasized and separated from sanctification; insistence on absence of human merit. 13. Protestant doctrine – over-reacted and overstated objective implications of forensic, legal and extrinsic factors of justification and sanctification. 14. Pietists – reverted to moralistic behavioral standards of holy living, in reaction to epistemological emphasis on doctrine. 15. John Wesley – “entire sanctification,” perfect holiness possible in this life; necessity of “second blessing” experience; Holiness Movement. 16. Karl Barth – reemphasized subjective implications of Christocentric and ontological dynamic of holiness. Evangelical Protestants for the most part resisted; Catholic theologians recognized and appreciated.

James Fowler