Name: Corn on the Cob with Cayenne And Lime
Ingredients: 6 Corn ears; husked, and; ; cleaned of silk; 6 tb Unsalted butter; 1 ts Cayenne pepper; or to taste; Juice of 2 limes -; (abt 2 tbsps); 1 ts Salt

CATEGORY	CUISINE	TAG	YIELD
	Niger	Toohot03	6	servings

INGREDIENTS

6		Corn ears; husked, and
		; cleaned of silk
6	tb	Unsalted butter
1	ts	Cayenne pepper; or to taste
		Juice of 2 limes -; (abt 2 tbsps)
1	ts	Salt

INSTRUCTIONS

Bring a large pot of salted water to the boil. Add the corn and cook
just 4 minutes, no longer. Meanwhile, melt the butter with the
cayenne. Add the lime juice and salt. Drain the corn, brush
generously with the flavored butter and serve immediately. This
recipe yields 6 servings.
Recipe Source: TOO HOT TAMALES with Susan Feniger and Mary Sue
Milliken From the TV FOOD NETWORK - (Show # TH-6180 broadcast
02-27-1997) Downloaded from their Web-Site - http://www.foodtv.com
Formatted for MasterCook by MR MAD, aka Joe Comiskey -
jpmd44a@prodigy.com
03-04-1997
Recipe by: Susan Feniger and Mary Sue Milliken
Converted by MM_Buster v2.0l.

A Message from our Provider:

“Jesus: Peacemaker”

1. Both the Catholic and Lutheran doctrines are based on the ubiquity (omnipresence) of the physical body of the resurrected Christ. Scriptural support for this notion is lacking. 2. In the words of Ronald S. Wallace (quoting Calvin): “The logic of the angels is incontrovertible. ‘He is not here,’ they said. ‘He is risen.’ The assigning of one place is the denial of any other. His body cannot be present in two places at once. When Christ said, Me ye have not always, He spoke of His bodily presence. It is true that He also said, Lo I am with you always, but these latter words refer to His divinity and majesty, and not to His humanity or flesh. With regard to that which was born of a virgin, apprehended by the Jews and nailed to the cross, wrapped in linen clothes, laid in the tomb and manifested in the resurrection, the final word is Me ye have not always. The body of Christ which is the ‘substance’ of the sacrament is in heaven, remains there throughout the sacramental action, and will remain there till the end of the world” (Calvin’s Doctrine of the Word and Sacrament, 204). 3. If the words, “This is my body,” are indeed literal, the Lutheran doctrine is incomplete. The latter view would demand something like, “This accompanies my body.” If “this”, the bread, truly “is” the body of Christ, it ceases to be bread. The RC view, though false, is at least more consistent on this point. 4. What of the statement, “This cup is the new covenant in my blood”? Will the RC maintain that the “cup” is transubstantiated into a covenant (whatever that means)? Will the Lutherans say that the new covenant is in, under, and with the cup? It would seem that both RCs and Lutherans must concede that Jesus employs figurative language, the very thing for which they so harshly criticize others.

Sam Storms