Name: Cranberry Orange Bread
Ingredients: 2 c Flour; 1 1/2 ts Baking powder; 1/4 c Soft butter or margarine; 3/4 c Orange juice; 1 c Cranberries; 3/4 c Sugar; 1/2 ts Baking soda; 1 ts Orange peel; 1 Egg; 1/2 Chopped nuts.

All the virtues which appeared in Christ shone brightest in the close of His life, under the trials He then met. Eminent virtue always shows brightest in the fire. Pure gold shows its purity chiefly in the furnace. It was chiefly under those trials which Christ endured in the close of His life that His love to God, His honor of God's majesty, His regard to the honor of His law, His spirit of obedience, His humility, contempt of the world, His patience, meekness, and spirit of forgiveness towards men, appeared. Indeed, everything that Christ did to work out redemption for us appears mainly in the close of His life. Here mainly is His satisfaction for sin, and here chiefly is His merit of eternal life for sinners, and here chiefly appears the brightness of His example which He has set us for imitation.

Jonathan Edwards

CATEGORY	CUISINE	TAG	YIELD
Eggs, Grains	Jewish		1	Servings

INGREDIENTS

2	c	Flour
1 1/2	ts	Baking powder
1/4	c	Soft butter or margarine
3/4	c	Orange juice
1	c	Cranberries
3/4	c	Sugar
1/2	ts	Baking soda
1	ts	Orange peel
1		Egg
1/2		Chopped nuts.

INSTRUCTIONS

Grease bottom only of loaf pan. Mix flour, sugar, baking powder, baking
soda; stir in butter till mixture is crumbly. Stir in o.j., orange peel,
and egg,just till moistened; stir in berries, and nuts. Spread in pan. Bake
at 350 oven for 55-60 min. Cool 5 min., remove from pan.
Posted to JEWISH-FOOD digest V97 #305 by BUBBEG@aol.com on Nov 21, 1997

A Message from our Provider:

“If you want to be a leader, you must serve.”

The fact is, no one is tolerant of everything. Tolerance itself is a neutral word. It is what one is tolerant of that makes it good or bad. Even those who cry the loudest for tolerance claim to have “zero tolerance” for sexual child abuse, rape, and racial discrimination – and so they should. Despite their assertion that they are moral relativists, they do have moral absolutes, and they are prepared to fight for them. They are more than willing to take strong disciplinary action in the workplace and in government agencies against those who violate those moral absolutes. Ironically, the so-called tolerance of secular relativism is quite intolerant of those who disagree with its philosophy of truth and ideological commitments. Numerous books and articles, from both secular and religious perspectives, have exposed the arrogance and hypocrisy of the relativist’s tolerance.

Alexander Strauch