Enchiladas De Papas (potato Enchiladas)

Why do any of us get upset or tense when confronted? Why do any of us activate our inner lawyer and rise to our own defense? Why do any of us turn the tables and remind the other person that we are not the only sinner in the room? Why do we argue about the facts or dispute the other person’s interpretation. We do all of these things because we are convinced in our hearts that we are more righteous that how than we are being portrayed in the moment of confrontation. Proud people don’t welcome loving warning, rebuke, confrontation, question, criticism, or accountability, because they don’t feel the need for it. And when they do fail, they are very good at erecting plausible reasons for what they said or did, given the stress of the situation or relationship in which it was done.

Paul David Tripp

CATEGORY	CUISINE	TAG	YIELD
Vegetables, Meats, Dairy	Mexican	Mexican, Stuft spuds, Vegetarian	2	Servings

INGREDIENTS

2		Baked potatoes
1	T	Corn oil
1		Onion, minced
1/2	t	Salt
1/4	t	Ground cimin
1	t	Chili powder
1/4	c	Chicken stock
1		Tomato, peeled diced
1/2	c	Cheddar cheese, grated

INSTRUCTIONS

If you don't have any tortillas and feel like eating an enchilada,
this is it. Slit tops of potatoes and remove pulp. Mash; cover and  set
aside. Keep shells warm. Heat oil in skillet. Add onion, cook  until
clear and soft, 10 mins. Add salt, cumin, chili powder, and  stock;
mix. Add tomato and mashed potato; mix. Cook over low heat 5  mins. Add
1/4c cheese; mix, heating thorugh. Heap filling into warm  shells.
Sprinkle each potato with 2T cheese. Bake 350 F until cheese  is
melted. Posted to MM-Recipes Digest V3 #199  Date: Tue, 9 Jul 1996
19:53:29 -0400  From: Dan Schamber <dansch@haven.ios.com>

A Message from our Provider:

“You’re on this planet for a purpose. Find it.”

Free-will doctrine – what does it? It magnifies man into God; it declares God’s purposes a nullity, since they cannot be carried out unless men are willing. It makes God’s will a waiting servant to the will of man, and the whole covenant of grace dependent upon human action. Denying election on the ground of injustice it holds God to be a debtor to sinners, so that if He gives grace to one He is bound to do so to all. It teaches that the blood of Christ was shed equally for all men and since some are lost, this doctrine ascribes the difference to man’s own will, thus making the atonement itself a powerless thing until the will of man gives it efficacy. Those sentiments dilute the scriptural description of man’s depravity, and by imputing strength to fallen humanity, rob the Spirit of the glory of His effectual grace: this theory says in effect that it is of him that willeth, and of him that runneth, and not of God that showeth mercy.

C.H. Spurgeon