Name: English Mint Sauce with Raspberry Vinegar
Ingredients: 1 c Packed fresh mint leaves; rinsed and spun dry; 2 tb Sugar; 1 1/2 tb Boiling water; 4 tb Raspberry vinegar; (available at; ; specialty foods; ; shops and some; ; supermarkets)

The person characterized by an angry heart has a propensity to make an idol of power, control, having their own way, or to be covetous. This person might find themselves making conscious and/or unconscious statements like, “I want respect or peace!” or “I can’t believe so and so!” A person who chooses not to deal with an angry heart may be characterized by bitterness, judgment toward others, discontentment, lack of joy, and strained relationships and/or continual conflict in relationships. Others might comment that their actions and attitude can be volatile, ungrateful, condemning, grouchy, intimidating, irritable or difficult.

Garrett Higbee

CATEGORY	CUISINE	TAG	YIELD
	English	July 1992	1	servings

INGREDIENTS

1	c	Packed fresh mint leaves; rinsed and spun dry
2	tb	Sugar
1 1/2	tb	Boiling water
4	tb	Raspberry vinegar; (available at
		; specialty foods
		; shops and some
		; supermarkets)

INSTRUCTIONS

In a food processor chop fine the mint with the sugar and transfer the
mixture to a small bowl. Stir the water into the mixture, stirring until
the sugar is dissolved, and stir in the vinegar. Let the sauce stand,
covered, for 15 minutes or chill it, covered, overnight. Serve the sauce at
room temperature with lamb.
Makes about 1/3 cup.
Gourmet July 1992
Converted by MC_Buster.
Converted by MM_Buster v2.0l.

A Message from our Provider:

“God promises a safe landing, not a calm passage.”

Why do we expect God to prohibit war? Or why should God prevent war? Apart from the theoretical reason that God should prevent war because it is sinful...there can be no doubt that the real reason why people expect God to prevent war is that they desire a state of peace and feel that they have the right to live in a state of peace. But that immediately raises another question, which, in a sense, is the fundamental question with respect to this whole matter. What right have we to peace? Why do we desire peace? How often, I wonder, have we faced this question? Has not the tendency been to take it for granted that we have a right to a state and condition of peace? Do we stop to ask what is the real value and purpose and function of peace?... It is not enough that we should desire peace merely that we may avoid the horror and suffering of war... Man’s chief business in life is to serve and to glorify God. That is why the gift of life has been given to him. That is why we are here on earth. All other things are subservient to this—all the gifts and the pleasures which God gives us so freely... But is that our reason for desiring peace? Is that the real motive in our prayers for peace?... Do we deserve peace? Were we justified in asking God to preserve peace and to grant peace? What if war has come because we were not fit for peace, because we did not deserve peace, because we by our disobedience and godlessness and sinfulness had so utterly abused the blessings of peace? Have we a right to expect God to preserve a state of peace merely to allow men and women to continue a life that is an insult to His holy Name?

Martyn Lloyd-Jones