Fettuccine With Sauce Mediterranee

Scripture testifies to its own inspiration; it is the Word of God, originating outside of man. This is particularly important to understand in a culture dominated by the subjectivity of postmodernism. Truth cannot be subjective; there is no such thing as your truth or my truth. Truth is forever fixed. Authentic Christianity has always held that Scripture is absolute, objective truth. The Bible is God's truth regardless of whether a person believes, understands, or likes it. It is a permanent and universal truth, and therefore, is the same for everyone.

John MacArthur

CATEGORY	CUISINE	TAG	YIELD
Dairy	Swiss	Cheese, Pasta, Sauces, Sun-dried, Wrv	6	Servings

INGREDIENTS

		Waldine Van Geffen
		VGHC42A
1	lb	Fettuccine, cook al dente
		drain
8	oz	Oil-pk sun-dried tomatoes
		cut into slivers
		lengthwise
		reserve oil
1/3	c	Olive oil drained from dried
		tomatoes
1	c	Pitted black olives, halve
1	c	Basil leaves, pk loosely or
2	T	Dried basil
1	T	Lemon peel, grated
2		Garlic, minced
1/4	t	Ground black pepper
3/4	lb	Moizzarella cheese, shred or
		Swiss or Jack

INSTRUCTIONS

Combine all ingredients except pasta. Toss sauce with pasta and serve
at once. Source: The Sonoma Dried Tomato Cookbook (wrv)  From Gemini's
MASSIVE MealMaster collection at www.synapse.com/~gemini

A Message from our Provider:

“God is in control, and therefore in everything I can give thanks – not because of the situation but because of the One who directs and rules over it. #Kay Arthur”

These orders [love for God and love for money] are diametrically opposed. The one commands you to walk by faith; the other to walk by sight. The one to be humble; the other to be proud. The one to set your affections on things above; the other to set them on the things that are on the earth. The one to look at the things unseen and eternal; the other to look at the things seen and temporal. The one to have your conversation in heaven; the other to cleave to the dust. The one to be careful for nothing; the other to be full of anxiety. The one to be content with such things as you have; the other to enlarge your desires. The one to be ready to distribute; the other to withhold. The one to look at the things of others; the other to look at one’s own things. The one to seek happiness in the Creator; the other to seek happiness in the creature. Is it not plain? There is no serving two such masters.

A.W. Pink