Name: Garlicky Fettucine with Pine Nuts
Ingredients: 1/4 c Olive oil; 3 Dried chillies; sliced*; 4 Garlic cloves; skinned and crushed; 12 oz Fettucine cooked 'al dente'; 2 oz Pine nuts; browned under the grill; 3 tb Chopped fresh basil

CATEGORY	CUISINE	TAG	YIELD
Grains, Vegetables	Vegetarian	Nuts, Pasta, Vegetarian	1	Servings

INGREDIENTS

1/4	c	Olive oil
3		Dried chillies; sliced*
4		Garlic cloves; skinned and crushed
12	oz	Fettucine cooked 'al dente'
2	oz	Pine nuts; browned under the grill
3	tb	Chopped fresh basil

INSTRUCTIONS

Heat the oil in a pan, add the chillies and gently infuse for 5 minutes.
Set aside to cool, then remove the chillies. Return the pan to a low heat,
add the garlic and cook for 1-2 minutes to soften. Pour the flavoured oil
over the hot, drained fettucine. Toss with the pine nuts and chopped basil
until well done. Serve immediately.
*I used about 10 Chili Japones, the small ones usually found in Chinese
dishes. >From Veggie Heaven by Rosamund Richardson
Posted to MC-Recipe Digest by "Montiel Arredondo" <apocrypha7@hotmail.com>
on Apr 20, 1998

A Message from our Provider:

“Beauty: an act of God”

Some Reasons Baptists Do Not Baptize Infants: 1. In every New Testament command and instance of baptism the requirement of faith precedes baptism. So infants incapable of faith are not to be baptized. 2. There are no explicit instances of infant baptism in all the Bible. In the three “household baptisms” mentioned (household of Lydia, Acts 16:15; household of the Philippian jailer, Acts 16:30–33; household of Stephanus, 1 Corinthians 1:16) no mention is made of infants, and in the case of the Philippian jailer, Luke says explicitly, “They spoke the word of the Lord to him together with all who were in his house” (Acts 16:32), implying that the household who were baptized could understand the Word. 3. Paul (in Colossians 2:12) explicitly defined baptism as an act done through faith: “…having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God.” In baptism you were raised up with Christ through faith – your own faith, not your parents’ faith. If it is not “through faith” – if it is not an outward expression of inward faith – it is not baptism. 4. The apostle Peter, in his first letter, defined baptism this way, “…not the removal of dirt from the flesh, but an appeal to God for a good conscience – through the resurrection of Jesus Christ” (1 Peter 3:21). Baptism is “an appeal to God for a good conscience.” It is an outward act and expression of inner confession and prayer to God for cleansing, that the one being baptized does, not his parents. 5. When the New Testament church debated in Acts 15 whether circumcision should still be required of believers as part of becoming a Christian, it is astonishing that not once in that entire debate did anyone say anything about baptism standing in the place of circumcision. If baptism is the simple replacement of circumcision as a sign of the new covenant, and thus valid for children as well as for adults, as circumcision was, surely this would have been the time to develop the argument and so show that circumcision was no longer necessary. But it is not even mentioned.

John Piper