Name: Gloria's Pesto Potato Salad
Ingredients: 1 c Mayonnaise; 2 tb Prepared pesto; 4 c Peeled diced potatoes, cook; 1/2 c Chopped celery; 1/2 c Sliced green onions; 1/2 c Diced red bell pepper; 6 oz Wisconsin Monterey Jack Cheese, cubed; 1 tb Grated Wisconsin Parmesan Cheese

CATEGORY	CUISINE	TAG	YIELD
Dairy	Wisconsin	Salads, Potatoes	6	Servings

INGREDIENTS

1	c	Mayonnaise
2	tb	Prepared pesto
4	c	Peeled diced potatoes, cook
1/2	c	Chopped celery
1/2	c	Sliced green onions
1/2	c	Diced red bell pepper
6	oz	Wisconsin Monterey Jack Cheese, cubed
1	tb	Grated Wisconsin Parmesan Cheese

INSTRUCTIONS

DRESSING
SALAD
In a small bowl, combine dressing ingredients; set aside. In a medium bowl,
combine potatoes, celery, onion, pepper, and Monterey Jack cheese. Add
dressing. Toss lightly. Sprinkle with Parmesan cheese. Chill. This recipe
serves 6.
Tip: Wisconsin Style Havarti cheese delivers the same creamy texture when
substituted for Monterey Jack cheese in this recipe.
Recipe Source: GRAND-PRIZE WINNER -- 1992 WISCONSIN CHEESE POTLUCK RECIPE
CONTEST -- Gloria Kirchman. As reprinted in the Jul/Aug, 1993 issue of
Cookbook Digest. Formatted for MasterCook by - MR MAD, aka Joe Comiskey ~
jpmd44a@prodigy.com - 01-20-1996. Reformatted for Meal Master by: Nancy
Filbert; Prodigy ID# LRCE87A, February, 1996.
Posted to MC-Recipe Digest V1 #643 by Nancy Berry <nlberry@prodigy.net> on
Jun 11, 1997

A Message from our Provider:

“Jesus: so far ahead of his time that we’re still no closer to catching up”

If [1 John 1:9] is a call to immediate confession of every sin we are in trouble: 1. We are in a logistical dilemma. We cannot remember every sin. If our forgiveness depends on this, we are in serious trouble. For this reason, most advocates of this theology say that the confession we are to do is to be for every known sin. But that is an accommodation to the text. It does not say that. Actually, no Christian has confessed every known sin either. 2. We are in a theological dilemma. We have a Catholic theology of sorts. That is, if forgiveness is dependent on our ongoing confession, then what if we die with unconfessed sins? Does this view of confession of every sin being essential for forgiveness and total cleansing mean that our sins are not separated from us like the east is from the west? Does it mean we are not forgiven? Does it mean we are not cleansed from all unrighteousness? In other words, does it mean that the work of Christ on our behalf is ineffective when it comes to forgiveness and cleansing? Does it mean that we are not justified until we get to the end of life, and only then if we have confessed everything? 3. We are in an exegetical dilemma. By this I mean that we cannot reconcile the fact that the same text admits to a continual cleansing from all sins on the basis of the blood with no conditions for the believer, while also requiring the condition of detailed confession in a contiguous verse.

Jim Elliff