Name: Grilled Pasta Salad
Ingredients: 4 Zucchini and/or yellow squash, sliced; 1 Spanish onion, cut into large chunks; 1 pk Lipton Recipe Secrets Italian Herb with Tomato Soup Mix; 1/4 c Olive or vegetable oil; 8 oz Uncooked penne, cooked and drained; 3/4 c Diced roasted red peppers; 1/4 c Red wine vinegar, apple cider vinegar or white vinegar

CATEGORY	CUISINE	TAG	YIELD
Vegetables	Italian	Salads	4	Servings

INGREDIENTS

4		Zucchini and/or yellow squash, sliced
1		Spanish onion, cut into large chunks
1	pk	Lipton Recipe Secrets Italian Herb with Tomato Soup Mix
1/4	c	Olive or vegetable oil
8	oz	Uncooked penne, cooked and drained
3/4	c	Diced roasted red peppers
1/4	c	Red wine vinegar, apple cider vinegar or white vinegar

INSTRUCTIONS

On broiler pan, arrange zucchini and onion. Brush with Italian Herb
with Tomato Soup Mix blended with oil. Grill or broil 5 minutes or
until golden and crisp-tender. In bowl, toss cooked pasta,
vegetables, roasted peppers and vinegar. Serve warm or at room
temperature. Makes about 4 main dish or 8 side dish servings.
Taste Tested Recipe from The Lipton Kitchens.
From Tuscon area newspapers, 1994, 3rd quarter, courtest Mike Orchekowski.
File ftp://ftp.idiscover.co.uk/pub/food/mealmaster/recipes/tn-94q3.zip

A Message from our Provider:

“Time: A longing in man for reuniting with God.”

It is interesting to note that secular approaches have embraced an approach to confrontation that mirrors church discipline. It is technically called intervention. In essence it says that we can no longer wait for people to destroy themselves and others. They must be presented with the facts about their problem. They are out of touch with reality and need others to present it to them. Furthermore, this is best done by a group of people who deeply love the substance abuser. Curiously, intervention is hailed as one of the most significant advances in drug treatment. Yet church discipline is the original and intervention the imitator.

Edward Welch

In distinct contrast to the widespread conservative fallacy of the eighties, the sharpest challenge of modernity is not secularism, but secularization. Secularism is a philosophy; secularization is a process. Whereas the philosophy is obviously hostile and touches only a few, the process is largely invisible and touches many. Being openly hostile, secularism rarely deceives Christians. Being much more subtle, secularization often deceives Christians before they are aware of it, including those in the church-growth movement. How else can one explain the comment of a Japanese businessman to a visiting Australian? “Whenever I meet a Buddhist leader, I meet a holy man. Whenever I meet a Christian leader, I meet a manager.”

Os Guinness