Name: Herbed Eggplant Slices
Ingredients: 1 Clove garlic; minced; 1 tb Fresh minced oregano; 1/4 c Fresh basil leaves; 1/2 c Fresh minced Italian parsley; 1 Eggplant; 1 1/2 lbs; Salt & pepper

What is repentance? 1. Recognition - [Repentance is] an awareness of having defied God by embracing what He despises and despising what He adores. 2. Remorse - Repentance is never a pleasure. It always entails pain. It demands brokenness of heart (Ps. 51:17; Isa. 57:15). [It is not] out of fear of reprisal, rather than from a hatred of sin. 3. Request - We must ask God for forgiveness and for strength. 4. Repudiation - We must repudiate all sins in question and take active, practical steps to avoid anything that might provoke stumbling. 5. Reformation - There must be an overt determination to pursue purity, to do what pleases God (1 Thes. 1:9).

Sam Storms

CATEGORY	CUISINE	TAG	YIELD
Eggs	Jewish		4	servings

INGREDIENTS

1		Clove garlic; minced
1	tb	Fresh minced oregano
1/4	c	Fresh basil leaves
1/2	c	Fresh minced Italian parsley
1		Eggplant; 1 1/2 lbs
		Salt & pepper

INSTRUCTIONS

From Great Good Food by Julee Rosso...a nice source for low fat
recipes...(51 calories per serving)
Preheat oven to 400'. Spray a baking sheet & set aside. In a small bowl,
combine garlic, oregano, basil & parsley. Mix well & set aside. Slice the
eggplant into 12 quarter inch rounds. Generously season each side with salt
& pepper. Bake on baking sheet until tender 7 slightly browned, 5-7 minutes
on each side. Brush each slice with the herbs & place under the broiler 30
seconds. Transfer to a serving plate & serve immediately.
Posted to JEWISH-FOOD digest by "leah perez" <[email protected]> on Feb
07, 1999, converted by MM_Buster v2.0l.

A Message from our Provider:

“Jesus: the human face of God”

Our self-abnegation is thus not for our own sake but for the sake of others. And thus it is not to mere self-denial that Christ calls us but specifically to self-sacrifice, not to unselfing ourselves but to unselfishing ourselves. Self-denial for its own sake is in its very nature ascetic, monkish. It concentrates our whole attention on self—self-knowledge, self-control - and can therefore eventuate in nothing other than the very apotheosis of selfishness. At best it succeeds only in subjecting the outer self to the inner self or the lower self to the higher self, and only the more surely falls into the slough of self-seeking, that it partially conceals the selfishness of its goal by refining its ideal of self and excluding its grosser and more outward elements. Self-denial, then, drives to the cloister, narrows and contracts the soul, murders within us all innocent desires, dries up all the springs of sympathy, and nurses and coddles our self-importance until we grow so great in our own esteem as to be careless of the trials and sufferings, the joys and aspirations, the strivings and failures and successes of our fellow-men. Self-denial, thus understood, will make us cold, hard, unsympathetic—proud, arrogant, self-esteeming—fanatical, overbearing, cruel. It may make monks and Stoics, it cannot make Christians.

B.B. Warfield