Name: Labskaus
Ingredients: 2 oz Butter; 2 Onions; 11 oz Corned beef; 2 1/2 lb Potatoes; 1 c Water; 1 ts Salt; 4 Peppercorns; 1 1/2 Sour pickles; Salt, mustard and vinegar

So what does the Christ-honoring, non-materialistic family look like? They invest primarily in the things that will leave this world with them and as a team they are all on this same pursuit. They experience freedom and more time for the things most important because they have limited resources that they own in order not to be owned by them. They experience constant joy because the only source of joy they expect is from the Lord. They do not need to have stuff to impress others because the only person they seek to please is the Lord. They have no compelling love for the shadows of the world because their hearts see the true Substance, the beauty of God’s marvelous light. They have their priorities right: things are to be used and people are to be loved. They are content people following Christ and therefore have a great family because their mutual trust is not in material things which will let us down, but in the One who always delivers.

Randy Smith

CATEGORY	CUISINE	TAG	YIELD
Meats	German	Cyberealm	6	Servings

INGREDIENTS

2	oz	Butter
2		Onions
11	oz	Corned beef
2 1/2	lb	Potatoes
1	c	Water
1	ts	Salt
4		Peppercorns
1 1/2		Sour pickles
		Salt, mustard and vinegar

INSTRUCTIONS

1. Cut the meat and onions into small cubes. Fry both in the butter
to a golden brown.
2. Peel and cube the potatoes and boil them in the water with salt and
peppercorns until they are done.
3. Cut the pickles into cubes and mix all together and season to
taste with salt, vinegar, and mustard.
This recipe is from Northern Germany, cooked by fisherman on their
boats and served with beer.
Source: Brigitte Sealing, Cyberealm BBS, Watertown, NY Typed for you
by: Linda Fields, Cyberealm BBS Watertown NY 1993 315-786-1120
File ftp://ftp.idiscover.co.uk/pub/food/mealmaster/recipes/mmcyber3.zip

A Message from our Provider:

“God: the most lovable person in the universe”

Is there a voice in weeping? Does weeping speak? In what language doth it utter its meaning? Why, in that universal tongue which is known and understood in all the earth, and even in heaven above. When a man weeps, whether he be a Jew or Gentile, Barbarian, Scythian, bond or free, it has the same meaning in it. Weeping is the eloquence of sorrow. It is an unstammering orator, needing no interpreter, but understood of all. Is it not sweet to believe that our tears are understood even when words fail? Let us learn to think of tears as liquid prayers, and of weeping as a constant dropping of importunate intercession which will wear its way right surely into the very heart of mercy, despite the stony difficulties which obstruct the way. My God, I will 'weep' when I cannot plead, for thou hearest the voice of my weeping.

C.H. Spurgeon