Name: Lobel's Grilled Vegetables
Ingredients: 1 Head Cabbage; 3 Heads Belgian Endive; 1/2 c Olive Oil; Juice Of 1 Lemon; 3 Cloves Garlic; Peeled And Minced; Coarse Salt; Freshly Ground Black Pepper; 2 lg Eggplants; Vegetable-Oil Cooking Spray

There are, of course, those whom God has determined that He would never give new life to. Those who have committed the unpardonable sin, blasphemy against the Holy Spirit (Matthew 12:31), will not be regenerated. Those who have trampled under foot the blood of Christ (Hebrews 10:29), will not be regenerated. Those who have committed the sin unto death (I John 5:15-16) will not be regenerated. I do not pretend to know whether this is one, two or three distinct groups. I do know this – that those who fall under these texts do not come equipped with a signed affidavit letting us know for certain that they are guilty of this sin. As such, I don’t believe we can single out real flesh and blood people and determine – “That one is beyond redemption.”

R.C. Sproul Jr.

CATEGORY	CUISINE	TAG	YIELD
Vegetables, Eggs	Belgian	Barbecue -, Vegetables	6	Servings

INGREDIENTS

1		Head Cabbage
3		Heads Belgian Endive
1/2	c	Olive Oil
		Juice Of 1 Lemon
3		Cloves Garlic; Peeled And Minced
		Coarse Salt
		Freshly Ground Black Pepper
2	lg	Eggplants
		Vegetable-Oil Cooking Spray

INSTRUCTIONS

1. Prepare a charcoal or gas grill, arranging the coals for indirect
cooking. Lightly spray the grill rack with cooking spray. The coals should
be moderately hot to hot.
2. Remove the outer leaves of the head of cabbage. Cut into quarters,
leaving the core intact. Trim the ends, and place on cooler part of grill.
Cook, turning often, until cabbage is fork-tender and golden, 10 to 12
minutes.
3. Trim the endive, and cut in half lengthwise, leaving core intact.
Drizzle with olive oil and lemon juice. Rub with garlic, and season with
salt and pepper. Place on grill, and cook, turning often, until
fork-tender, about 10 minutes.
4. Place the whole eggplants on the prepared grill over indirect heat.
Season with salt and pepper. Cook, turning often, until the eggplant is
tender and soft, about 25 minutes.
5. Combine all the grilled vegetables in a large serving bowl, and serve
warm.
NOTES : Evan prepares vegetables to complement the grilled meats; he cooks
cabbage, Belgian endive, and eggplant, cut into large pieces or left whole,
right on the grill.
Recipe by: Lobels Butcher Shop, NY, NY.
Posted to bbq-digest by muddy@ibm.net on Sep 13, 1998, converted by
MM_Buster v2.0l.

A Message from our Provider:

“If it doesn’t lead to Jesus, it doesn’t lead to God”

1. Both the Catholic and Lutheran doctrines are based on the ubiquity (omnipresence) of the physical body of the resurrected Christ. Scriptural support for this notion is lacking. 2. In the words of Ronald S. Wallace (quoting Calvin): “The logic of the angels is incontrovertible. ‘He is not here,’ they said. ‘He is risen.’ The assigning of one place is the denial of any other. His body cannot be present in two places at once. When Christ said, Me ye have not always, He spoke of His bodily presence. It is true that He also said, Lo I am with you always, but these latter words refer to His divinity and majesty, and not to His humanity or flesh. With regard to that which was born of a virgin, apprehended by the Jews and nailed to the cross, wrapped in linen clothes, laid in the tomb and manifested in the resurrection, the final word is Me ye have not always. The body of Christ which is the ‘substance’ of the sacrament is in heaven, remains there throughout the sacramental action, and will remain there till the end of the world” (Calvin’s Doctrine of the Word and Sacrament, 204). 3. If the words, “This is my body,” are indeed literal, the Lutheran doctrine is incomplete. The latter view would demand something like, “This accompanies my body.” If “this”, the bread, truly “is” the body of Christ, it ceases to be bread. The RC view, though false, is at least more consistent on this point. 4. What of the statement, “This cup is the new covenant in my blood”? Will the RC maintain that the “cup” is transubstantiated into a covenant (whatever that means)? Will the Lutherans say that the new covenant is in, under, and with the cup? It would seem that both RCs and Lutherans must concede that Jesus employs figurative language, the very thing for which they so harshly criticize others.

Sam Storms