Low-fat Crab Chowder – We Love God!

As we approach the twenty-first century, it doesn’t take a rocket scientist to know that our entire culture is in trouble. We are staring down the barrel of a loaded gun, and we can no longer afford to act like it’s loaded with blanks… Our society has replaced heroes with celebrities, the quest for a well-informed character with the search for a flat stomach, substance and depth with image and personality. In the political process, the makeup man is more important than the speech writer, and we approach the voting booth, not on the basis of a well-developed philosophy of what the state should be, but with a heart full of images, emotions, and slogans all packed into thirty-second sound bites. The mind-numbing, irrational tripe that fills TV talk shows is digested by millions of bored, lonely Americans hungry for that sort of stuff (J.P Moreland).

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CATEGORY	CUISINE	TAG	YIELD
Seafood, Dairy		Seafood, Soups/stews	1	Servings

INGREDIENTS

2		Potatoes
4	T	Margarine
1/2	c	Chopped onions
1/4	c	Green pepper
4	T	Flour
4	c	Skim milk
2		10 1/4-oz each whole corn
		Drained
1	t	Salt
1/8	t	Thyme
1/8	t	Pepper
16	oz	Imitation crab
2	T	Cooking sherry

INSTRUCTIONS

Peel, dice and cook potatoes, set aside. Melt margarine in a 6 quart
pan, over medium heat. Add onion and green pepper, cook about 4
minutes, stirring frequently. Add flour, cook about 1 minute,  stirring
constantly. Gradually add milk, using a whisk to prevent  lumping and
to blend the sauce. Add corn, salt, thyme and pepper.  Reduce heat to
low, cook until the mixture appears hot, but not  bubbling. Cut crab
into bite-size pieces and add to the sauce. Add  potatoes. Heat again
until hot, but not bubbly, stirring frequently.  Just before serving,
add cooking sherry.  From Gemini's MASSIVE MealMaster collection at
www.synapse.com/~gemini

A Message from our Provider:

“Do you want to know the master planner? God!”

The invitation system harmonizes with certain features in our psychological make-up leaves it open to serious objections. These critics argue that the way conversions are produced under this system by a pressure on the will is little different from the way in which “conversions” which make no claim to be Christian at all often take place. The “conditioning” of a large crowd of people in a controlled environment, with methods of persuasive suggestion leading to a demand for a public response – an emotional release – is psychologically certain, they say, to provide results regardless of whether the crowd meets in the name of religion, entertainment or politics.

Iain Murray